Joshua 5:11
Parallel Verses
New American Standard Bible
On the day after the Passover, on that very day, they ate some of the produce of the land, unleavened cakes and parched grain.

King James Bible
And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.

Darby Bible Translation
And they ate of the old corn of the land on the morrow after the passover, unleavened loaves, and roasted corn on that same day.

World English Bible
They ate unleavened cakes and parched grain of the produce of the land on the next day after the Passover, in the same day.

Young's Literal Translation
and they eat of the old corn of the land on the morrow of the passover, unleavened things and roasted corn, in this self-same day;

Joshua 5:11 Parallel
Commentary
Barnes' Notes on the Bible

Old corn of the land - Rather "produce of the land," the new grain just coming in at the time of the Passover. (So in Joshua 5:12.)

On the morrow after the passover - These words denote in Numbers 33:3 the 15th Nisan, but must here apparently mean the 16th. For the Israelites could not lawfully eat of the new grain until the first fruits of it had been presented, and this was done on "the morrow after the Sabbath," i. e. the morrow after the first day of Unleavened Bread, which was to be observed as a Sabbath, and is therefore so called. (Compare Leviticus 23:7, Leviticus 23:11, Leviticus 23:14.)

The term Passover, which is sometimes used for the lamb slain on the evening of the 14th Nisan, sometimes for the paschal meal, sometimes for the whole eight days' festival, here means the first great day of the eight, the Sabbath of the first holy convocation.

Joshua 5:11 Parallel Commentaries

Library
Whether Circumcision Bestowed Sanctifying Grace?
Objection 1: It seems that circumcision did not bestow sanctifying grace. For the Apostle says (Gal. 2:21): "If justice be by the Law, then Christ died in vain," i.e. without cause. But circumcision was an obligation imposed by the Law, according to Gal. 5:3: "I testify . . . to every man circumcising himself, that ne is a debtor to do the whole law." Therefore, if justice be by circumcision, "Christ died in vain," i.e. without cause. But this cannot be allowed. Therefore circumcision did not confer
Saint Thomas Aquinas—Summa Theologica

Gilgal, in Deuteronomy 11:30 what the Place Was.
That which is said by Moses, that "Gerizim and Ebal were over-against Gilgal," Deuteronomy 11:30, is so obscure, that it is rendered into contrary significations by interpreters. Some take it in that sense, as if it were near to Gilgal: some far off from Gilgal: the Targumists read, "before Gilgal": while, as I think, they do not touch the difficulty; which lies not so much in the signification of the word Mul, as in the ambiguity of the word Gilgal. These do all seem to understand that Gilgal which
John Lightfoot—From the Talmud and Hebraica

Cross References
Numbers 15:19
then it shall be, that when you eat of the food of the land, you shall lift up an offering to the LORD.

Joshua 5:10
While the sons of Israel camped at Gilgal they observed the Passover on the evening of the fourteenth day of the month on the desert plains of Jericho.

Joshua 5:12
The manna ceased on the day after they had eaten some of the produce of the land, so that the sons of Israel no longer had manna, but they ate some of the yield of the land of Canaan during that year.

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