Jude 1:23
Parallel Verses
New American Standard Bible
save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.

King James Bible
And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

Darby Bible Translation
but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh.

World English Bible
and some save, snatching them out of the fire with fear, hating even the clothing stained by the flesh.

Young's Literal Translation
and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.

Jude 1:23 Parallel
Commentary
Barnes' Notes on the Bible

And others - Another class; those who were of such a character, or in such circumstances, that a more bold, earnest, and determined manner would be better adapted to them.

Save with fear - That is, by appeals adapted to produce fear. The idea seems to be that the arguments on which they relied were to be drawn from the dangers of the persons referred to, or from the dread of future wrath. It is undoubtedly true, that while there is a class of persons who can be won to embrace religion by mild and gentle persuasion, there is another class who can be aroused only by the terrors of the law. Every method is to be employed, in its proper place, that we "by all means may save some."

Pulling them out of the fire - As you would snatch persons out of the fire; or as you would seize on a person that was walking into a volcano. Then, a man would not use the mild and gentle language of persuasion, but by word and gesture show that he was deeply in earnest.

Hating even the garment spotted by the flesh - The allusion here is not quite certain, though the idea which the apostle meant to convey is not difficult to be understood. By "the garment spotted by the flesh" there may be an allusion to a garment worn by one who had had the plague, or some offensive disease which might be communicated to others by touching even the clothing which they had worn. Or there may be an allusion to the ceremonial law of Moses, by which all those who came in contact with dead bodies were regarded as unclean, Leviticus 21:11; Numbers 6:6; Numbers 9:6; Numbers 19:11. Or there may be an allusion to the case mentioned in Leviticus 15:4, Leviticus 15:10, Leviticus 15:17; or perhaps to a case of leprosy. In all such instances, there would be the idea that the thing referred to by which the garment had been spotted was polluting, contagious, or loathsome, and that it was proper not even to touch such a garment, or to come in contact with it in any way. To something of this kind the apostle compares the sins of the persons here referred to. While the utmost effort was to be made to save them, they were in no way to partake of their sins; their conduct was to be regarded as loathsome and contagious; and those who attempted to save them were to take every precaution to preserve their own purity. There is much wisdom in this counsel. While we endeavor to save the "sinner," we cannot too deeply loathe his "sins;" and in approaching some classes of sinners there is need of as much care to avoid being defiled by them, as there would be to escape the plague if we had any transaction with one who had it. Not a few have been deeply corrupted in their attempts to reform the polluted. There never could be, for example, too much circumspection and prayer for personal safety from pollution, in attempting to reform licentious and abandoned females.

Jude 1:23 Parallel Commentaries

Library
The Manifestation of the Church with Christ.
The last time the world saw the Lord Jesus He was alone--all alone in death. But when He returns to this earth He will not be alone. His saints will accompany Him. He is the "Firstborn among many brethren" (Rom. 8:29), and when He appears again they will be with Him. "He that goeth forth and weepeth, bearing precious seed, shall doubtless come again, bringing His sheaves with Him" (Ps. 126:6). Yes, that blessed One who humbled Himself to become the Sower shall return with "His sheaves"--"Behold,
Arthur W. Pink—The Redeemer's Return

Salvation.
Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ--our salvation--says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin. In the
Charles Ebert Orr—The Gospel Day

Cross References
Amos 4:11
"I overthrew you, as God overthrew Sodom and Gomorrah, And you were like a firebrand snatched from a blaze; Yet you have not returned to Me," declares the LORD.

Zechariah 3:2
The LORD said to Satan, "The LORD rebuke you, Satan! Indeed, the LORD who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?"

Zechariah 3:3
Now Joshua was clothed with filthy garments and standing before the angel.

1 Corinthians 3:15
If any man's work is burned up, he will suffer loss; but he himself will be saved, yet so as through fire.

2 Corinthians 5:11
Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences.

2 John 1:11
for the one who gives him a greeting participates in his evil deeds.

Jude 1:22
And have mercy on some, who are doubting;

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