Leviticus 10:18
Parallel Verses
New American Standard Bible
"Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded."

King James Bible
Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.

Darby Bible Translation
Lo, its blood was not brought in within the sanctuary: ye should certainly have eaten it in the sanctuary, as I commanded.

World English Bible
Behold, its blood was not brought into the inner part of the sanctuary: you certainly should have eaten it in the sanctuary, as I commanded."

Young's Literal Translation
lo, its blood hath not been brought in unto the holy place within; eating ye do eat it in the holy place, as I have commanded.'

Leviticus 10:18 Parallel
Commentary
Barnes' Notes on the Bible

"The holy place," as it is called in our version, within the tabernacle (see Exodus 26:33; Exodus 28:29, etc.) into which the blood was carried, is regularly called in Hebrew, simply, "the holy" (as the innermost chamber is called "the holy of holies"), the adjective being used substantively; while the precinct in which the flesh of the sin-offering was eaten is generally called in full the holy place, the substantive being expressed Leviticus 10:13.

Leviticus 10:18 Parallel Commentaries

Library
Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

The Third Commandment
Thou shalt not take the name of the Lord thy God in vain: For the Lord will not hold him guiltless that taketh his name in vain.' Exod 20: 7. This commandment has two parts: 1. A negative expressed, that we must not take God's name in vain; that is, cast any reflections and dishonour on his name. 2. An affirmative implied. That we should take care to reverence and honour his name. Of this latter I shall speak more fully, under the first petition in the Lord's Prayer, Hallowed be thy name.' I shall
Thomas Watson—The Ten Commandments

Cross References
Leviticus 6:26
'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.

Leviticus 6:30
'But no sin offering of which any of the blood is brought into the tent of meeting to make atonement in the holy place shall be eaten; it shall be burned with fire.

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