Luke 10:37
Parallel Verses
New American Standard Bible
And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same."

King James Bible
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Darby Bible Translation
And he said, He that shewed him mercy. And Jesus said to him, Go, and do thou likewise.

World English Bible
He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

Young's Literal Translation
and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'

Luke 10:37 Parallel
Commentary
Barnes' Notes on the Bible

He that showed mercy - His "Jewish" prejudice would not permit him "to name" the Samaritan, but there was no impropriety, even in his view, in saying that the man who showed so much mercy was really the neighbor to the afflicted, and not he who "professed" to be his neighbor, but who would "do nothing" for his welfare.

Go, and do thou likewise - Show the same kindness to "all" - to friend and foe - and "then" you will have evidence that you keep the law, and not "till" then. Of this man we know nothing farther; but from this inimitably beautiful parable we may learn:

1. That the knowledge of the law is useful to make us acquainted with our own sinfulness and need of a Saviour.

2. That it is not he who "professes" most kindness that really loves us most, but he who will most deny himself that he may do us good in times of want.

3. That religion requires us to do good to "all" people, however "accidentally" we may become acquainted with their calamities.

4. That we should do good to our enemies. Real love to them will lead us to deny ourselves, and to sacrifice our own welfare, that we may help them in times of distress and alleviate their wants.

5. That he is really our neighbor who does us the most good - who helps us in our necessities, and especially if he does this when there has been "a controversy or difference" between us and him.

6. We hence see the beauty of religion. Nothing else will induce people to surmount their prejudices, to overcome opposition, and to do good to those who are at enmity with them. True religion teaches us to regard every man as our neighbor; prompts us to do good to all, to forget all national or sectional distinctions, and to aid all those who are in circumstances of poverty and want. If religion were valuable for nothing "but this," it would be the most lovely and desirable principle on earth, and all, especially in their early years, should seek it. Nothing that a young person can gain will be so valuable as the feeling that regards all the world as one great family, and to learn early to do good to all.

7. The difference between the Jew and the Samaritan was a difference in "religion" and "religious opinion;" and from the example of the latter we may learn that, while people differ in "opinions" on subjects of religion, and while they are zealous for what they hold to be the truth, still they should treat each other kindly; that they should aid each other in necessity; and that they should thus show that religion is a principle superior to the love of sect, and that the cord which binds man to man is one that is to be sundered by no difference of opinion, that Christian kindness is to be marred by no forms of worship, and by no bigoted attachment for what we esteem the doctrines of the gospel.

Luke 10:37 Parallel Commentaries

Library
June 14 Evening
Martha, Martha, thou art careful and troubled about many things.--LUKE 10:41. Consider the ravens: for they neither sow nor reap. Consider the lilies how they grow: they toil not, they spin not. Seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. Your Father knoweth that ye have need of these things. Having food and raiment let us be therewith content . . . They that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown
Anonymous—Daily Light on the Daily Path

The Good Samaritan
LUKE x. 33, 34. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. No words, perhaps, ever spoken on earth, have had more effect than those of this parable. They are words of power and of spirit; living words, which have gone forth into the hearts and lives of men, and borne fruit in them of a hundred
Charles Kingsley—Discipline and Other Sermons

The one Thing Needful
The mere posture of sitting down and listening to the Saviour's word was nothing in itself: it was that which it indicated. It indicated, in Mary's case, a readiness to believe what the Saviour taught, to accept and to obey--nay to delight in, the precepts which fell from his lips. And this is the one thing needful--absolutely needful; for no rebel can enter the kingdom of heaven with the weapons of rebellion in his hands. We cannot know Christ while we resist Christ: we must be reconciled to his
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Good Samaritan
(Thirteenth Sunday after Trinity.) S. LUKE x. 30. "A certain man went down from Jerusalem to Jericho, and fell among thieves." The scene of the parable is a wild, lonely road between Jerusalem and Jericho. It is a road with an evil name for murder and robbery, and is called the red, or bloody way. The mishap of the traveller was common enough in our Lord's day, and is common enough now. But I would take the scene of this parable in a wider sense; I would ask you to look at it as the wayside of
H. J. Wilmot-Buxton—The Life of Duty, a Year's Plain Sermons, v. 2

Cross References
Luke 10:36
"Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands?"

Luke 10:38
Now as they were traveling along, He entered a village; and a woman named Martha welcomed Him into her home.

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