Luke 10:37
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New International Version
The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

King James Bible
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

Darby Bible Translation
And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise.

World English Bible
He said, "He who showed mercy on him." Then Jesus said to him, "Go and do likewise."

Young's Literal Translation
and he said, 'He who did the kindness with him,' then Jesus said to him, 'Be going on, and thou be doing in like manner.'

Luke 10:37 Parallel
Clarke's Commentary on the Bible

He that showed mercy - Or, so much mercy. His prejudice would not permit him to name the Samaritan, yet his conscience obliged him to acknowledge that he was the only righteous person of the three.

Go, and do thou likewise - Be even to thy enemy in distress as kind, humane, and merciful, as this Samaritan was. As the distress was on the part of a Jew, and the relief was afforded by a Samaritan, the lawyer, to be consistent with the decision he had already given, must feel the force of our Lord's inference, that it was his duty to act to any person, of whatever nation or religion he might be, as this Samaritan had acted toward his countryman. It is very likely that what our Lord relates here was a real matter of fact, and not a parable; otherwise the captious lawyer might have objected that no such case had ever existed, and that any inference drawn from it was only begging the question; but as he was, in all probability, in possession of the fact himself, he was forced to acknowledge the propriety of our Lord's inference and advice.

Those who are determined to find something allegorical, even in the plainest portions of Scripture, affirm that the whole of this relation is to be allegorically considered; and, according to them, the following is the true exposition of the text.

The certain man means Adam - went down, his fall - from Jerusalem, יראה שלום yorih shalom, he shall see peace, perfection, etc., meaning his state of primitive innocence and excellence - to Jericho, (ירחי yareacho, his moon), the transitory and changeable state of existence in this world - thieves, sin and Satan - stripped, took away his righteousness, which was the clothing of the soul - wounded, infected his heart with all evil and hurtful desires, which are the wounds of the spirit - half dead, possessing a living body, carrying about a soul dead in sin.

The priest, the moral law - the Levite, the ceremonial law - passed by, either could not or would not afford any relief, because by the law is the knowledge of sin, not the cure of it. A certain Samaritan, Christ; for so he was called by the Jews, John 8:48 - as he journeyed, meaning his coming from heaven to earth; his being incarnated - came where he was, put himself in man's place, and bore the punishment due to his sins - had compassion, it is through the love and compassion of Christ that the work of redemption was accomplished - went to him, Christ first seeks the sinner, who, through his miserable estate, is incapable of seeking or going to Christ - bound up his wounds, gives him comfortable promises, and draws him by his love - pouring in oil, pardoning mercy - wine, the consolations of the Holy Ghost - set him on his own beast, supported him entirely by his grace and goodness, so that he no longer lives, but Christ lives in him - took him to an inn, his Church, uniting him with his people - took care of him, placed him under the continual notice of his providence and love - when he departed, when he left the world and ascended to the Father - took out two pence, or denarii, the law and the Gospel; the one to convince of sin, the other to show how it is to be removed - gave them to the host, the ministers of the Gospel for the edification of the Church of Christ - take care of him, as they are Gods watchmen and God's stewards, they are to watch over the flock of Christ, and give to each his portion of meat in due season. What thou spendest more, if thou shouldst lose thy health and life in this work - when I come again, to judge the world, I will repay thee, I will reward thee with an eternity of glory.

Several primitive and modern fathers treat the text in this way. What I have given before is, I believe, the meaning of our blessed Lord. What I have given here is generally true in itself, but certainly does not follow from the text. Mr. Baxter's note here is good: "They who make the wounded man Adam, and the good Samaritan Christ, abuse the passage." A practice of this kind cannot be too strongly reprehended. Men may take that advantage of the circumstances of the case to illustrate the above facts and doctrines; but let no man say this is the meaning of the relation; no: but he may say, we may make this use of it. Though I cannot recommend this kind of preaching, yet I know that some simple upright souls have been edified by it. I dare not forbid a man to work by whom God may choose to work a miracle, because he follows not with us. But such a mode of interpretation I can never recommend.

Treasury of Scripture Knowledge

He that.

Proverbs 14:21 He that despises his neighbor sins: but he that has mercy on the poor, happy is he.

Hosea 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

Micah 6:8 He has showed you, O man, what is good; and what does the LORD require of you, but to do justly, and to love mercy...

Matthew 20:28 Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

Matthew 23:23 Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin...

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor...

Ephesians 3:18,19 May be able to comprehend with all saints what is the breadth, and length, and depth, and height...

Ephesians 5:2 And walk in love, as Christ also has loved us...

Hebrews 2:9-15 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor...

Revelation 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth...


Luke 6:32-36 For if you love them which love you, what thank have you? for sinners also love those that love them...

John 13:15-17 For I have given you an example, that you should do as I have done to you...

1 Peter 2:21 For even hereunto were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:

1 John 3:16-18,23,24 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers...

1 John 4:10,11 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins...

Definiteness of Purpose in Christian Work
TEXT: "Salute no man by the way."--Luke 10:4. Luke is the only one of the Evangelists giving us the account of the sending out of the seventy. The others tell us that Christ called certain men unto him and commissioned them to tell his story; but in this instance after Jesus had said, "Foxes have holes, and birds of the air have nests, but the Son of man hath not where to lay his head," he calls the seventy and sends them forth prepared to endure any sacrifice or suffer any affliction if only
J. Wilbur Chapman—And Judas Iscariot

January 9 Evening
One thing is needful.--LUKE 10:42. There be many that say, Who will shew us any good? Lord, lift thou up the light of thy countenance upon us. Thou hast put gladness in my heart, more than in the time that their corn and their wine increased. As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God.--O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land,
Anonymous—Daily Light on the Daily Path

On the Words of the Gospel, Luke x. 2, "The Harvest Truly is Plenteous," Etc.
1. By the lesson of the Gospel which has just been read, we are reminded to search what that harvest is of which the Lord says, "The harvest truly is great, but the labourers are few. Pray ye the Lord of the harvest, that He would send forth labourers into His harvest." [3262] Then to His twelve disciples, whom He also named Apostles, He added other seventy-two, and sent them all, as appears from His words, to the harvest then ready. What then was that harvest? For that harvest was not among these
Saint Augustine—sermons on selected lessons of the new testament

On the Words of the Gospel, Luke x. 38, "And a Certain Woman Named Martha Received Him into Her House," Etc.
1. The words of our Lord Jesus Christ which have just been read out of the Gospel, give us to understand, that there is some one thing for which we must be making, when we toil amid the manifold engagements of this life. Now we make for this as being yet in pilgrimage, and not in our abiding place; as yet in the way, not yet in our country; as yet in longing, not yet in enjoyment. Yet let us make for it, and that without sloth and without intermission, that we may some time be able to reach it. 2.
Saint Augustine—sermons on selected lessons of the new testament

Cross References
Luke 10:36
"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"

Luke 10:38
As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him.

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