Luke 11:37
Parallel Verses
New American Standard Bible
Now when He had spoken, a Pharisee asked Him to have lunch with him; and He went in, and reclined at the table.

King James Bible
And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

Darby Bible Translation
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

World English Bible
Now as he spoke, a certain Pharisee asked him to dine with him. He went in, and sat at the table.

Young's Literal Translation
And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),

Luke 11:37 Parallel
Commentary
Barnes' Notes on the Bible

And as he spake - While he was addressing the people, and particularly while he was reproving that generation and declaring its crimes.

A certain Pharisee - The Pharisees had been particularly referred to in the discourse of the Saviour recorded in the previous verses. This one, perhaps, having felt particularly the force of the remarks of Jesus, and being desirous of being alone with him, invited him to go home with him. There is little doubt that this was for the purpose of drawing him away from the people; that he did it with a malignant intention, perhaps with a design to confute Jesus in private, or to reprove him for thus condemning the whole nation as he did. He might have seen that those who attacked Jesus "publicly" were commonly unsuccessful, and he desired. probably, to encounter him more privately.

Besought him - Asked him.

To dine with him - The Jews, as well as the Greeks and Romans, had but two principal meals. The first was a slight repast, and was taken about ten or eleven o'clock of our time, and consisted chiefly of fruit, milk, cheese, etc. The second meal was partaken of about three o'clock P. M., and was their principal meal. The "first" is the one here intended.

He went in - Though he knew the evil design of the Pharisee, yet he did not decline the invitation. He knew that it might afford him an opportunity to do good. These two things are to be observed in regard to our Saviour's conduct in such matters:

1. That he did not decline an invitation to dine with a man simply because he was a Pharisee, or because he was a wicked man. Hence, he was charged with being gluttonous, and a friend of publicans and sinners, Matthew 11:19.

2. He seized upon all occasions to do good. He never shrank from declaring the truth, and making such occasions the means of spreading the gospel. If Christians and Christian ministers would follow the example of the Saviour always, they would avoid all scandal, and might do even in such places a vast amount of good.

Sat down - Reclined at the table. See the notes at Matthew 23:6.

Luke 11:37 Parallel Commentaries

Library
The Praying Christ
'... As He was praying in a certain place, when He ceased, one of His disclples said unto Him, Lord, teach us to pray.'--LUKE xi. 1. It is noteworthy that we owe our knowledge of the prayers of Jesus principally to the Evangelist Luke. There is, indeed, one solemn hour of supplication under the quivering shadows of the olive-trees in Gethsemane which is recorded by Matthew and Mark as well; and though the fourth Gospel passes over that agony of prayer, it gives us, in accordance with its ruling purpose,
Alexander Maclaren—Expositions Of Holy Scripture

On the Words of the Gospel, Luke xi. 5, "Which of You Shall have a Friend, and Shall Go unto Him at Midnight," Etc.
1. We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity. For He has set before us, for the sake of example, "If any of you had a friend, and were to ask of him at night for three loaves, [3340] when a friend out of his way had come to him, and he had nothing to set before him; and he
Saint Augustine—sermons on selected lessons of the new testament

Jacob-Wrestling
"Lord, teach us to pray."--Luke xi. 1. "Jacob called the name of the place Peniel."--Gen. xxxii. 30. ALL the time that Jacob was in Padan-aram we search in vain for prayer, for praise. or for piety of any kind in Jacob's life. We read of his marriage, and of his great prosperity, till the land could no longer hold him. But that is all. It is not said in so many words indeed that Jacob absolutely denied and forsook the God of his fathers: it is not said that he worshipped idols in Padan-aram: that
Alexander Whyte—Lord Teach Us To Pray

Moses --Making Haste
"Lord, teach us to pray."--Luke xi. 1. "And Moses made haste . . ."--Ex. xxxiv. 8. THIS passage is by far the greatest passage in the whole of the Old Testament. This passage is the parent passage, so to speak, of all the greatest passages of the Old Testament. This passage now open before us, the text and the context, taken together, should never be printed but in letters of gold a finger deep. There is no other passage to be set beside this passage till we come to the opening passages of the New
Alexander Whyte—Lord Teach Us To Pray

Cross References
Luke 11:36
"If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays."

Luke 11:38
When the Pharisee saw it, he was surprised that He had not first ceremonially washed before the meal.

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