New American Standard Bible
"I have loved you," says the LORD. But you say, "How have You loved us?" "Was not Esau Jacob's brother?" declares the LORD. "Yet I have loved Jacob;
King James Bible
I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
Darby Bible Translation
I have loved you, saith Jehovah; but ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith Jehovah, and I loved Jacob,
World English Bible
"I have loved you," says Yahweh. Yet you say, "How have you loved us?" "Wasn't Esau Jacob's brother?" says Yahweh, "Yet I loved Jacob;
Young's Literal Translation
I have loved you, said Jehovah, And ye have said, 'In what hast Thou loved us?'
Malachi 1:2 Parallel
CommentaryBarnes' Notes on the Bible
I have loved you, saith the Lord - What a volume of God's relations to us in two simple words, "I-have-loved you" . So would not God speak, unless He still loved. "I have loved and do love you," is the force of the words. When? And since when? In all eternity God loved; in all our past, God loved. Tokens of His love, past or present, in good or seeming ill, are but an effluence of that everlasting love. He, the Unchangeable, ever loved, as the apostle of love says 1 John 4:19, "we love Him, because He first loved us." The deliverance from the bondage of Egypt, the making them His Romans 9:4, "special people, the adoption, the covenant, the giving of the Law, the service of God and His promises," all the several mercies involved in these, the feeding with manna, the deliverance from their enemies whenever they returned to Him, their recent restoration, the gift of the prophets, were so many single pulses of God's everlasting love, uniform in itself, manifold in its manifestations. But it is more than a declaration of His everlasting love. "I have loved you;" God would say; with "a special love, a more than ordinary love, with greater tokens of love, than to others." So God brings to the penitent soul the thought of its ingratitude: I have loved "you:" I, you. And ye have said, "Wherein hast Thou loved us?" It is a characteristic of Malachi to exhibit in all its nakedness man's ingratitude. This is the one voice of all people's complaints, ignoring all God's past and present mercies, in view of the one thing which He withholds, though they dare not put it into words: "Wherein hast Thou loved us Psalm 78:11? Within a while they forgot His works, and the wonders that He had showed them Psalm 106:13 : they made haste, they forgot His works."
"Was not Esau Jacob's brother! saith the Lord: and I loved Jacob, and Esau have I hated." "While they were yet in their mother's womb, before any good or evil deserts of either, God said to their mother Genesis 25:23, The older shall serve the younger. The hatred was not a proper and formed hatred (for God could not hate Esau before he sinned) but only a lesser love," which, in comparison to the great love for Jacob, seemed as if it were not love. "So he says Genesis 29:31. The Lord saw that Leah was hated; where Jacob's neglect of Leah, and lesser love than for Rachel, is called 'hatred;' yet Jacob did not literally hate Leah, whom he loved and cared for as his wife." This greater love was shown in preferring the Jews to the Edomites, giving to the Jews His law, Church, temple, prophets, and subjecting Edom to them; and especially in the recent deliverance "He does not speak directly of predestination, but of pre-election, to temporal goods." God gave both nations alike over to the Chaldees for the punishment of their sins; but the Jews He brought back, Edom He left unrestored.
Library"Whereby we Cry, Abba, Father. "
Rom. viii. 15.--"Whereby we cry, Abba, Father." All that know any thing of religion, must needs know and confess that there is no exercise either more suitable to him that professeth it, or more needful for him, than to give himself to the exercise of prayer. But that which is confessed by all, and as to the outward performance gone about by many, I fear is yet a mystery sealed up from us, as the true and living nature of it. There is much of it expressed here in few words, "whereby we cry, Abba, …
Hugh Binning—The Works of the Rev. Hugh Binning
Whether God Can be Feared?
Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Triumph Over Death and the Grave
"This is My commandment, that you love one another, just as I have loved you.
Just as it is written, "JACOB I LOVED, BUT ESAU I HATED."
The LORD said to her, "Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger."
"Because He loved your fathers, therefore He chose their descendants after them. And He personally brought you from Egypt by His great power,
but because the LORD loved you and kept the oath which He swore to your forefathers, the LORD brought you out by a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
"Nevertheless, the LORD your God was not willing to listen to Balaam, but the LORD your God turned the curse into a blessing for you because the LORD your God loves you.
"Indeed, He loves the people; All Your holy ones are in Your hand, And they followed in Your steps; Everyone receives of Your words.
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