New American Standard Bible
"Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.
King James Bible
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Darby Bible Translation
Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
World English Bible
"Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
Young's Literal Translation
Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.
Matthew 23:23 Parallel
CommentaryBarnes' Notes on the Bible
Ye pay tithe - A tenth part. The law required the Jews to devote a tenth part of all their property to the support of the Levites, Numbers 18:20-24. Another tenth part they paid for the service of the sanctuary, commonly in cattle or grain, but where they lived far from the place of worship they changed it to money, Deuteronomy 14:22-24. Besides these, there was to be every third year a tenth part given to the poor, to be eaten at their own dwellings Deuteronomy 14:28-29; so that nearly one-third of the property of the Jews was devoted to religious services by law. This was besides the voluntary offerings which they made. How much more mild and gentle are the laws of Christianity under which we live!
Mint - A garden herb, in the original so called from its agreeable flavor. It was used to sprinkle the floors of their houses and synagogues to produce a pleasant fragrance.
Anise - Known commonly among us as "dill." It has a fine aromatic smell, and is used by confectioners and perfumers.
Cummin - A plant of the same genus, like "fennel," and used for similar purposes. These were all herbs of little value. The law of Moses said that they should pay tithes of the "fruits of the earth," Deuteronomy 14:22. It said nothing, however, about herbs. It was a question whether these should be tithed. The Pharisees maintained, in their extraordinary strictness, that they ought. Our Saviour says that they were precise in doing small matters which the law had not expressly commanded, while they omitted the greater things which it had enjoined.
Judgment - Justice to others, as magistrates, neighbors, citizens. Giving to all their just dues.
Mercy - Compassion and kindness to the poor and miserable.
Faith - Piety toward God; confidence in him. Faith in God here means that we are to give to him what is his due; as mercy and justice mean to do to people, in all circumstances, what is right toward them.
These ought ye to have done - Attention to even the smallest points of the law of God is proper, but it should not interfere with the "higher" and more important parts of that law.
LibraryChristianity Misunderstood by Believers.
Meaning of Christian Doctrine, Understood by a Minority, has Become Completely Incomprehensible for the Majority of Men-- Reason of this to be Found in Misinterpretation of Christianity and Mistaken Conviction of Believers and Unbelievers Alike that they Understand it--The Meaning of Christianity Obscured for Believers by the Church--The First Appearance of Christ's Teaching--Its Essence and Difference from Heathen Religions-- Christianity not Fully Comprehended at the Beginning, Became More and …
Leo Tolstoy—The Kingdom of God is within you
Relation of the Pharisees to the Sadducees and Essenes, and to the Gospel of Christ
Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Does he not level its surface And sow dill and scatter cummin And plant wheat in rows, Barley in its place and rye within its area?
Thus says the LORD, "Do justice and righteousness, and deliver the one who has been robbed from the power of his oppressor. Also do not mistreat or do violence to the stranger, the orphan, or the widow; and do not shed innocent blood in this place.
"But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.
"But woe to you Pharisees! For you pay tithe of mint and rue and every kind of garden herb, and yet disregard justice and the love of God; but these are the things you should have done without neglecting the others.
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Jump to NextAlas Cumin Cummin Dealing Dill Faith Faithful Hypocrites Judgement Judgment Justice Law Matters Mercy Mint Neglected Others Ought Pay Pharisees Requirements Scribes Tithe Undone Weightier Woe
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