Micah 6:2
Parallel Verses
New American Standard Bible
"Listen, you mountains, to the indictment of the LORD, And you enduring foundations of the earth, Because the LORD has a case against His people; Even with Israel He will dispute.

King James Bible
Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

Darby Bible Translation
Hear, ye mountains, Jehovah's controversy, and ye, unchanging foundations of the earth; for Jehovah hath a controversy with his people, and he will plead with Israel.

World English Bible
Hear, you mountains, Yahweh's controversy, and you enduring foundations of the earth; for Yahweh has a controversy with his people, and he will contend with Israel.

Young's Literal Translation
Hear, O mountains, the strife of Jehovah, Ye strong ones -- foundations of earth! For a strife is to Jehovah, with His people, And with Israel He doth reason.

Micah 6:2 Parallel
Barnes' Notes on the Bible

Hear, ye strong (or, it may be, ye enduring,) foundations of the earth - Mountains and rocks carry the soul to times far away, before and after. They change net, like the habitable, cultivated, surface of the earth. There they were, before the existence of our short-lived generations; there they will be, until time shall cease to be. They have witnessed so many vicissitudes of human things, themselves unchanging. The prophet is directed to seize this feeling of simple nature. "They have seen so much before me," Yes! "then they have seen all which befell my forefathers; all God's benefits, all along, to them and to us, all their and our unthankfulness."

He will plead with Israel - God hath a strict severe judgment with His people, and yet vouchsafes to clear Himself before His creatures, to come down from His throne of glory and place Himself on equal terms with them. He does not plead only, but mutually (such is the force of the word) impleads with His people, hears if they would say aught against Himself, and then gives His own judgment . But this willingness to hear, only makes us condemn ourselves, so that we should be without excuse before Him. We do owe ourselves wholly to Him who made us and hath given us all things richly to enjoy.

If we have withdrawn ourselves from His Service, unless He dealt hardly with us, we dealt rebelliously and ungratefully with Him. God brings all pleas into a narrow space. The fault is with Him or with us. He offers to clear Himself. He sets before us His good deeds, His Loving kindness, Providence, Grace, Long-suffering, Bounty, Truth, and contrasts with them our evil deeds, our unthankfulness, despitefulness, our breach of His laws, and disorderings of His creation. And then, in the face of His Goodness, He asks, "What evil have I done, what good have I left undone?" so that our evil and negligences should be but a requital of His. For if it is evil to return evil for evil, or not to return good for good, what evil is it to return evil for His exceeding good! As He says by Isaiah, "What could have been done more to My vineyard and I have not done in it. Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?" Isaiah 5:4.

And our Blessed Lord asks; "Many good works have I shewed you from My Father. For which of those works do ye stone Me?" John 10:32. "Which of you convinceth Me of sin? And if I say the truth, why do ye not believe Me?" John 8:46. Away from the light of God, we may plead excuses, and cast the blame of our sins upon our temptations, or passions, or nature, that is, on Almighty God Himself, who made us. When His light streams in upon our conscience, we are silent. Blessed if we be silenced and confess to Him then, that we be not first silenced in the Day of Judgment Job 1:8; Job 2:3; Ezekiel 14:20. Righteous Job said, "I desire to reason with God" Job 13:3; but when his eye saw Him, he said, "wherefore I abhor myself, and repent in dust and ashes" Job 42:5-6.

Micah 6:2 Parallel Commentaries

August the Ninth God's Requirements
"What doth the Lord require of thee?" --MICAH vi. 1-8. "To do justly." Then I must not be so eager about my rights as to forget my duties. For my duties are just the observance of my neighbour's rights. And to see my neighbour's rights I must cultivate his "point of view." I must look out of his windows! "Look not every man on his own things, but every man also on the things of others." "And to love mercy." And mercy is justice plus! And it is the "plus" which makes the Christian. His cup
John Henry Jowett—My Daily Meditation for the Circling Year

Micah's Message for To-Day
"Walk humbly with thy God."--Micah 6:8. THIS is the essence of the law, the spiritual side of it; its ten commandments are an enlargement of this verse. The law is spiritual, and touches the thoughts, the intents, the emotions, the words, the actions; but specially God demands the heart. Now it is our great joy that what the law requires the gospel gives. "Christ is the end of the law for righteousness to every one that believeth." In him we meet the requirements of the law, first, by what he has
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 39: 1893

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"To what Purpose is the Multitude of Your Sacrifices unto Me? Saith the Lord,"
Isaiah i. 11.--"To what purpose is the multitude of your sacrifices unto me? saith the Lord," &c. This is the word he calls them to hear and a strange word. Isaiah asks, What mean your sacrifices? God will not have them. I think the people would say in their own hearts, What means the prophet? What would the Lord be at? Do we anything but what he commanded us? Is he angry at us for obeying him? What means this word? Is he not repealing the statute and ordinance he had made in Israel? If he had reproved
Hugh Binning—The Works of the Rev. Hugh Binning

Cross References
Deuteronomy 4:26
I call heaven and earth to witness against you today, that you will surely perish quickly from the land where you are going over the Jordan to possess it. You shall not live long on it, but will be utterly destroyed.

2 Samuel 22:16
"Then the channels of the sea appeared, The foundations of the world were laid bare By the rebuke of the LORD, At the blast of the breath of His nostrils.

Psalm 104:5
He established the earth upon its foundations, So that it will not totter forever and ever.

Isaiah 1:18
"Come now, and let us reason together," Says the LORD, "Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool.

Isaiah 3:13
The LORD arises to contend, And stands to judge the people.

Jeremiah 25:31
'A clamor has come to the end of the earth, Because the LORD has a controversy with the nations. He is entering into judgment with all flesh; As for the wicked, He has given them to the sword,' declares the LORD."

Hosea 4:1
Listen to the word of the LORD, O sons of Israel, For the LORD has a case against the inhabitants of the land, Because there is no faithfulness or kindness Or knowledge of God in the land.

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