New American Standard Bible
Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely.
King James Bible
Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Darby Bible Translation
Behold upon the mountains the feet of him that bringeth glad tidings, that publisheth peace! Celebrate thy feasts, Judah, perform thy vows: for the wicked one shall no more pass through thee; he is utterly cut off.
World English Bible
Behold, on the mountains the feet of him who brings good news, who publishes peace! Keep your feasts, Judah! Perform your vows, for the wicked one will no more pass through you. He is utterly cut off.
Young's Literal Translation
Lo, on the mountains the feet of one proclaiming tidings, sounding peace! Celebrate, O Judah, thy festivals, complete thy vows, For add no more to pass over into thee doth the worthless, He hath been completely cut off!
Nahum 1:15 Parallel
CommentaryBarnes' Notes on the Bible
That publisheth peace - This declaration is general, that the coming of such a messenger would be attended with joy. The particular and special idea here is, that it would be a joyful announcement that this captivity was ended, and that Zion was about to be restored.
That bringeth good tidings of good - He announces that which is good or which is a joyful message.
That saith unto Zion, thy God reigneth - That is, thy God has delivered the people from their captivity, and is about to reign again in Zion. This was applied at first to the return from the captivity. Paul, as has been already observed, applies it to the ministers of the gospel. That is, it is language which will well express the nature of the message which the ministers of the gospel bear to their fellow-men. The sense is here, that the coming of a messenger bringing good news is universally agreeable to people. And it the coming of a messenger announcing that peace is made, is pleasant; or if the coming of such a messenger declaring that the captivity at Babylon was ended, was delightful, how much more so should be the coming of the herald announcing that man may be at peace with his Maker?
Nahum 1:15Behold upon the mountains, the feet of him that bringeth good tidings, that publisheth peace - From mountain-top to mountain-top by beacon-fires they spread the glad tidings. Suddenly the deliverance comes, sudden its announcement. "Behold!" Judah, before hindered by armies from going up to Jerusalem, its cities taken 2 Kings 18:13, may now again "keep the feasts" there, and "pay the vows," which "in trouble she promised;" "for the wicked one," the ungodly Sennacherib, "is utterly cut off, he shall no more pass through thee;" "the army and king and empire of the Assyrians have perished." But the words of prophecy cannot be bound down to this. These large promises, which, as to this world, were forfeited in the next reign, when Manasseh was taken captive to Babylon, and still more in the seventy years' captivity, and more yet in that until now, look for a fulfillment, as they stand.
They sound so absolute. "I will afflict thee no more," "the wicked shall no more pass through thee," "he is utterly (literally, the whole of him) cut off." Nahum joins on this signal complete deliverance from a temporal enemy, to the final deliverance of the people of God. The invasion of Sennacherib was an avowed conflict with God Himself. It was a defiance of God. He would make God's people, his; he would "cut it off that it be no more a people, and that the name of Israel may be no more in remembrance" Psalm 83:4. There was a more "evil counselor" behind, whose agent was Sennacherib. He, as he is the author of all murders and strife, so has he a special hatred for the Church, whether before or since Christ's Coming. Before, that he right cut off that Line from whom "the Seed of the woman" should be born, which should destroy his empire and crush himself, and that he might devour the Child who was to be born Revelation 12:4.
Since, because her members are his freed captives, and she makes inroads on his kingdom, and he hates them because he hates God and Christ who dwells in them. As the time of the birth of our Lord neared, his hate became more concentrated. God overruled the hatred of Edom or Moab, or the pride of Assyria, to His own ends, to preserve Israel by chastising it. Their hatred was from the evil one, because it was God's people, the seed of Abraham, the tribe of Judah, the line of David. If they could be cut off, they of whom Christ was to be born according to the flesh, and so, in all seeming, the hope of the world, were gone. Sennacherib then was not a picture only, he was the agent of Satan, who used his hands, feet, tongue, to blaspheme God and war against His people. As then we have respect not to the mere agent, but to the principal, and should address him through those he employed (as Elisha said of the messenger who came to slay him, "is not the sound of his master's feet behind him?" 2 Kings 6:32), so the prophet's words chiefly and most fully go to the instigator of Sennacherib, whose very name he names, Belial. It is the deliverance of the Church and the people of God which he foretells, and thanks God for.
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"My Son, I the Lord am a stronghold in the day of trouble.(1) Come unto Me, when it is not well with thee. "This it is which chiefly hindereth heavenly consolation, that thou too slowly betakest thyself unto prayer. For before thou earnestly seekest unto Me, thou dost first seek after many means of comfort, and refresheth thyself in outward things: so it cometh to pass that all things profit thee but little until thou learn that it is I who deliver those who trust in Me; neither beside Me is there …
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How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"
"Speak to the sons of Israel and say to them, 'The LORD'S appointed times which you shall proclaim as holy convocations-- My appointed times are these:
'These are the appointed times of the LORD, holy convocations which you shall proclaim at the times appointed for them.
And the multitude of all the nations who wage war against Ariel, Even all who wage war against her and her stronghold, and who distress her, Will be like a dream, a vision of the night.
It will be as when a hungry man dreams-- And behold, he is eating; But when he awakens, his hunger is not satisfied, Or as when a thirsty man dreams-- And behold, he is drinking, But when he awakens, behold, he is faint And his thirst is not quenched. Thus the multitude of all the nations will be Who wage war against Mount Zion.
Get yourself up on a high mountain, O Zion, bearer of good news, Lift up your voice mightily, O Jerusalem, bearer of good news; Lift it up, do not fear. Say to the cities of Judah, "Here is your God!"
"Formerly I said to Zion, 'Behold, here they are.' And to Jerusalem, 'I will give a messenger of good news.'
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