Psalm 107:17
Parallel Verses
New American Standard Bible
Fools, because of their rebellious way, And because of their iniquities, were afflicted.

King James Bible
Fools because of their transgression, and because of their iniquities, are afflicted.

Darby Bible Translation
Fools, because of their way of transgression, and because of their iniquities, are afflicted;

World English Bible
Fools are afflicted because of their disobedience, and because of their iniquities.

Young's Literal Translation
Fools, by means of their transgression, And by their iniquities, afflict themselves.

Psalm 107:17 Parallel
Barnes' Notes on the Bible

Fools, because of their transgression - Wicked people, considered as fools, because they "are" transgressors. Compare Psalm 14:1, note; Psalm 73:3, note; Psalm 75:4, note. The immediate allusion here, probably, is to the Jews, who had been so wicked and so supremely foolish in violating the commands of God, and making it necessary to bring upon them as a punishment the captivity at Babylon; but the language is made general because it will with equal propriety describe the conduct of all wicked people. There is nothing more foolish than an act of wickedness; there is no wisdom equal to that of obeying God.

And because of their iniquities, are afflicted - A more literal rendering of this verse would be, "Fools from the way of their transgressions (that is, by their course of transgression), and by their iniquities, afflict themselves." The idea is, that it is "in the very line" of their trangressions; or, that they "bring it upon themselves." All punishment is in fact in the line of the offence; that is, sin leads directly to it; or, in other words, if a man treads along in the path of sin, he will come to this result - to punishment. Punishment is not arbitrary on the part of God, and it is not of the nature of a mere direct infliction from his "hand." It is what people mete out to themselves, and what they might have avoided if they had chosen to do so.

Psalm 107:17 Parallel Commentaries

God's Great Deliverance of his People. --Ps. Cvii.
God's great Deliverance of His People.--Ps. cvii. part I.--The Wilderness. part II.--From Captivity. part III. From Malignant Disease. part IV. Perils on the Deep. Thank and praise Jehovah's name For his mercies firm and sure, From eternity the same, To eternity endure. Let the ransom'd thus rejoice, Gather'd out of every land; As the people of his choice, Pluck'd from the destroyer's hand. In the wilderness astray, Hither, thither, while they roam, Hungry, fainting by the way, Far from refuge,
James Montgomery—Sacred Poems and Hymns

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

"Nineveh, that Great City"
Among the cities of the ancient world in the days of divided Israel one of the greatest was Nineveh, the capital of the Assyrian realm. Founded on the fertile bank of the Tigris, soon after the dispersion from the tower of Babel, it had flourished through the centuries until it had become "an exceeding great city of three days' journey." Jonah 3:3. In the time of its temporal prosperity Nineveh was a center of crime and wickedness. Inspiration has characterized it as "the bloody city, . . . full
Ellen Gould White—The Story of Prophets and Kings

The Privilege of Prayer
Through nature and revelation, through His providence, and by the influence of His Spirit, God speaks to us. But these are not enough; we need also to pour out our hearts to Him. In order to have spiritual life and energy, we must have actual intercourse with our heavenly Father. Our minds may be drawn out toward Him; we may meditate upon His works, His mercies, His blessings; but this is not, in the fullest sense, communing with Him. In order to commune with God, we must have something to say to
Ellen Gould White—Steps to Christ

Cross References
Isaiah 65:6
"Behold, it is written before Me, I will not keep silent, but I will repay; I will even repay into their bosom,

Isaiah 65:7
Both their own iniquities and the iniquities of their fathers together," says the LORD. "Because they have burned incense on the mountains And scorned Me on the hills, Therefore I will measure their former work into their bosom."

Jeremiah 4:18
"Your ways and your deeds Have brought these things to you. This is your evil. How bitter! How it has touched your heart!"

Jeremiah 30:14
All your lovers have forgotten you, They do not seek you; For I have wounded you with the wound of an enemy, With the punishment of a cruel one, Because your iniquity is great And your sins are numerous.

Jeremiah 30:15
Why do you cry out over your injury? Your pain is incurable. Because your iniquity is great And your sins are numerous, I have done these things to you.

Lamentations 3:39
Why should any living mortal, or any man, Offer complaint in view of his sins?

Ezekiel 24:23
'Your turbans will be on your heads and your shoes on your feet. You will not mourn and you will not weep, but you will rot away in your iniquities and you will groan to one another.

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