Psalm 117:1
Parallel Verses
New American Standard Bible
Praise the LORD, all nations; Laud Him, all peoples!

King James Bible
O praise the LORD, all ye nations: praise him, all ye people.

Darby Bible Translation
Praise Jehovah, all ye nations; laud him, all ye peoples;

World English Bible
Praise Yahweh, all you nations! Extol him, all you peoples!

Young's Literal Translation
Praise Jehovah, all ye nations, Glorify Him, all ye peoples.

Psalm 117:1 Parallel
Barnes' Notes on the Bible

O praise the Lord, all ye nations - The idea is that God has a claim to universal worship, and that all the nations of the earth are under obligations to adore him as the true God. He is not the God of the Hebrew people only, but of all people; his praise should be celebrated not merely by one nation, but by all. This is one of the passages in the Old Testament, anticipating what is more fully disclosed in the New Testament, in which the sacred writer extends his vision beyond the narrow boundaries of Judea, and looks to the world, the whole world, as the theater on which the true religion was to be displayed, and for which it was designed. It is language such as would be indited by the Spirit of inspiration on the supposition that the time would come when the barrier between Jews and Gentiles would be broken down, and when all the nations of the earth would be in the possession of the true religion, and would unite in the worship of the same God. This doctrine, however, was not fully made known until the coming of the Redeemer. The announcement of this was made by the Redeemer himself (compare Matthew 8:11; Matthew 12:21; Matthew 28:19); it was the occasion of no small part of the trouble which the Apostle Paul had with his countrymen (compare Acts 13:46; Acts 18:6; Acts 21:21; Acts 22:21; Acts 26:20, Acts 26:23); it was one of the doctrines which Paul especially endeavored to establish, as a great truth of Christianity, that all the barriers between the nations were to be broken down, and the Gospel proclaimed to all people alike, Romans 3:29; Romans 9:24, Romans 9:30; Romans 11:11; Romans 15:9-11, Romans 15:16, Romans 15:18; Galatians 2:2; Ephesians 2:11-18; Ephesians 3:1-9. It is under the gospel that this language becomes especially appropriate.

Praise him, all ye people - People of all lands. The word here rendered "praise" - שׁבח shâbach - means properly to soothe, to still, to restrain - as, for example, billows Psalm 89:9; and then, to praise, as if to soothe with praises - mulcere laudibus, Pacuv. The idea of soothing or mitigating, however, is not necessarily in the word, but it may be understood in the general sense of praise. We may in fact often soothe or appease people - angry, jealous, suspicious people - by skillful flattery or praise - for there are few, even when under the influence of anger or hatred, who may not thus be approached, or who do not value praise and commendation more than they do the indulgence of passion; but we cannot hope thus to appease the anger of God. We approach him to utter our deep sense of his goodness, and our veneration for his character; we do not expect to turn him from anger to love - to make him forget his justice or our sins - by soothing flattery.

Psalm 117:1 Parallel Commentaries

Epistle vii. To Peter, Domitian, and Elpidius.
To Peter, Domitian, and Elpidius. Gregory to Peter, Domitian, and Elpidius, Bishops [1688] . I rejoice exceedingly that you welcomed with great joy the ordination of the most holy Cyriacus, my brother and fellow-priest. And since we have learnt from the preaching of Paul the apostle that If one member rejoice, all the members rejoice with it (1 Cor. xii. 26), you must needs consider with how great exultation I rejoice with you in this thing, wherein not one member, but many members of Christ have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Romans 15:11

Psalm 66:4
"All the earth will worship You, And will sing praises to You; They will sing praises to Your name." Selah.

Zechariah 8:20
"Thus says the LORD of hosts, 'It will yet be that peoples will come, even the inhabitants of many cities.

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