Psalm 139:19
Parallel Verses
New American Standard Bible
O that You would slay the wicked, O God; Depart from me, therefore, men of bloodshed.

King James Bible
Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.

Darby Bible Translation
Oh that thou wouldest slay the wicked, O +God! And ye men of blood, depart from me.

World English Bible
If only you, God, would kill the wicked. Get away from me, you bloodthirsty men!

Young's Literal Translation
Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me!

Psalm 139:19 Parallel
Commentary
Barnes' Notes on the Bible

Surely thou wilt slay the wicked, O God - Compare the notes at Isaiah 11:4. The literal translation of this would be, "If thou wilt slay the wicked." It is not easy to account for the sudden and remarkable transition or diversion of the train of thought from the main subject of the psalm, in these verses Psalm 139:19-22, in which the psalmist gives vent to his feelings toward the wicked, and prays that they may depart from him. Perhaps the explanation of it may be, that as the psalmist was reflecting on the fact that God is everywhere present, that he searches the hearts of people, that he must know all their conduct, he was suddenly struck with the idea of the condition of wicked people in the presence, and under the eye, of such a Being. As God knows all things, he must know them; and this instantaneously suggested the idea of their guilt and danger. People of such characters could not deceive such a God. They could not but be known to him, and could not but be objects of his aversion. They could not, therefore, but be in danger.

Depart from me, therefore, ye bloody men - See Psalm 119:115. The Hebrew is, "Men of bloods;" that is, men who shed blood. The language is used to denote wicked men in general. The idea here is not that the psalmist was in danger from them at that time, but that he desired to be separate from that class of people; he did not wish to be ranked with them, to partake of their conduct, or to share in their fate. He had no sympathy with them, and he desired to be separate from them altogether.

Psalm 139:19 Parallel Commentaries

Library
September the Eighteenth the All-Round Defence
"Thou hast beset me behind." --PSALM cxxxix. 1-12. And that is a defence against the enemies which would attack me in the rear. There is yesterday's sin, and the guilt which is the companion of yesterday's sin. They pursue my soul like fierce hounds, but my gracious Lord will come between my pursuers and me. His mighty grace intervenes, and my security is complete. "Thou hast beset me ... before." And that is a defence against the enemies which would impede my advance and frighten me out of
John Henry Jowett—My Daily Meditation for the Circling Year

God Omnipresent and Omniscient --Ps. cxxxix.
God Omnipresent and Omniscient--Ps. cxxxix. Searcher of hearts! to Thee are known The inmost secrets of my breast At home, abroad, in crowds, alone, Thou mark'st my rising and my rest, My thoughts far off, through every maze, Source, stream, and issue,--all my ways. How from Thy presence should I go, Or whither from Thy Spirit flee, Since all above, around, below, Exist in Thine immensity? If up to heaven I take my way, I meet Thee in eternal day. If in the grave I make my bed With worms and dust,
James Montgomery—Sacred Poems and Hymns

The Love of Christ.
THE Patience of Christ was recently the object of our meditation in these pages. Blessed and inexhaustible it is. And now a still greater theme is before our hearts. The Love of Christ. The heart almost shrinks from attempting to write on the matchless, unfathomable love of our blessed and adorable Lord. All the Saints of God who have spoken and written on the Love of Christ have never told out its fulness and vastness, its heights and its depths. "The Love of Christ which passeth knowledge" (Ephesians
Arno Gaebelein—The Lord of Glory

The Kingdom Undivided
THE POETICAL BOOKS: Psalms Page Song of Solomon Page Proverbs Page THE PSALMS I. The Collection and Divisions: In all probability the book of one hundred and fifty psalms, as it now stands, was compiled by Ezra about 450 B.C. They are divided into five books, each closing with a benediction, evidently added to mark the end of the book. Note the number of psalms in Books 1 and 2. II. The Purposes: 1. They were originally used as songs in the Jewish Temple Worship.
Frank Nelson Palmer—A Bird's-Eye View of the Bible

Cross References
Psalm 5:6
You destroy those who speak falsehood; The LORD abhors the man of bloodshed and deceit.

Psalm 6:8
Depart from me, all you who do iniquity, For the LORD has heard the voice of my weeping.

Psalm 26:9
Do not take my soul away along with sinners, Nor my life with men of bloodshed,

Psalm 59:2
Deliver me from those who do iniquity And save me from men of bloodshed.

Psalm 119:115
Depart from me, evildoers, That I may observe the commandments of my God.

Isaiah 11:4
But with righteousness He will judge the poor, And decide with fairness for the afflicted of the earth; And He will strike the earth with the rod of His mouth, And with the breath of His lips He will slay the wicked.

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