Psalm 18:40
Parallel Verses
New American Standard Bible
You have also made my enemies turn their backs to me, And I destroyed those who hated me.

King James Bible
Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.

Darby Bible Translation
And mine enemies didst thou make to turn their backs unto me, and those that hated me I destroyed.

World English Bible
You have also made my enemies turn their backs to me, that I might cut off those who hate me.

Young's Literal Translation
As to mine enemies -- Thou hast given to me the neck, As to those hating me -- I cut them off.

Psalm 18:40 Parallel
Commentary
Barnes' Notes on the Bible

Thou hast also given me the necks of mine enemies - Their necks to tread upon, as the result of victory; or their necks to be subject to me, as the neck of the ox is to his owner. The phrase is sometimes used in this latter sense to denote subjection (compare Jeremiah 27:12); but it is more commonly, when applied to war, used in the former sense, as denoting complete triumph or conquest. It was not uncommon to trample on the necks of those who were overcome in battle. See Joshua 10:24; Ezekiel 21:2; Genesis 49:8. The word used here - ערף ‛ôreph - means properly neck, nape, the back of the neck; and hence, to give the neck means sometimes to turn the back, as in flight; and the phrase would admit of that meaning here. So Gesenius (Lexicon) understands it. So also DeWette: "Thou turnest my enemies to flight." It seems to me, however, that the more probable interpretation is that of complete subjection - as when the conqueror places his foot on the necks of his foes. This is confirmed by the next member of the sentence, where the psalmist speaks of the complete destruction of those who hated him.

That I might destroy them that hate me - That have pursued and persecuted me in this manner. The idea is that of utterly overcoming them; of putting an end to their power, and to their ability to injure him.

Psalm 18:40 Parallel Commentaries

Library
Conviction of Weakness.
The soul in the state of abandonment can abstain from justifying itself by word or deed. The divine action justifies it. This order of the divine will is the solid and firm rock on which the submissive soul reposes, sheltered from change and tempest. It is continually present under the veil of crosses, and of the most ordinary actions. Behind this veil the hand of God is hidden to sustain and to support those who abandon themselves entirely to Him. From the time that a soul becomes firmly established
Jean-Pierre de Caussade—Abandonment to Divine Providence

The King --Continued.
In our last chapter we have seen that the key-note of "The Songs of the King" may be said to be struck in Psalm xviii. Its complete analysis would carry us far beyond our limits. We can but glance at some of the more prominent points of the psalm. The first clause strikes the key-note. "I love Thee, O Jehovah, my strength." That personal attachment to God, which is so characteristic of David's religion, can no longer be pent up in silence, but gushes forth like some imprisoned stream, broad and full
Alexander Maclaren—The Life of David

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

Twenty-Third Lesson Bear Fruit, that the Father May Give what Ye Ask;'
Bear fruit, that the Father may give what ye ask;' Or, Obedience the Path to Power in Prayer. Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.'--John xv. 16. The fervent effectual prayer of a righteous man availeth much.'--James. v. 16. THE promise of the Father's giving whatsoever we ask is here once again renewed, in such a connection as
Andrew Murray—With Christ in the School of Prayer

Cross References
Exodus 23:27
"I will send My terror ahead of you, and throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you.

Psalm 21:12
For You will make them turn their back; You will aim with Your bowstrings at their faces.

Psalm 89:23
"But I shall crush his adversaries before him, And strike those who hate him.

Psalm 94:23
He has brought back their wickedness upon them And will destroy them in their evil; The LORD our God will destroy them.

Psalm 118:10
All nations surrounded me; In the name of the LORD I will surely cut them off.

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