Psalm 22:4
Parallel Verses
New American Standard Bible
In You our fathers trusted; They trusted and You delivered them.

King James Bible
Our fathers trusted in thee: they trusted, and thou didst deliver them.

Darby Bible Translation
Our fathers confided in thee: they confided, and thou didst deliver them.

World English Bible
Our fathers trusted in you. They trusted, and you delivered them.

Young's Literal Translation
In Thee did our fathers trust -- they trusted, And Thou dost deliver them.

Psalm 22:4 Parallel
Barnes' Notes on the Bible

Our fathers trusted in thee - This is a plea of the sufferer as drawn from the character which God had manifested in former times. The argument is, that he had interposed in those times when his people in trouble had called upon him; and he now pleads with God that he would manifest himself to him in the same way. The argument derives additional force also from the idea that he who now pleads was descended from them, or was of the same nation and people, and that he might call them his ancestors. As applicable to the Redeemer, the argument is that he was descended from those holy and suffering men who had trusted in God, and in whose behalf God had so often interposed. He identifies himself with that people; he regards himself as one of their number; and he makes mention of God's merciful interposition in their behalf, and of the fact that he had not forsaken them in their troubles, as a reason why he should now interpose in his behalf and save him. As applicable to others, it is an argument which the people of God may always use in their trials - that God has thus interposed in behalf of his people of former times who trusted in him, and who called upon him. God is always the same. We may strengthen our faith in our trials by the assurance that he never changes; and, in pleading with him, we may urge it as an argument that he has often interposed when the tried and the afflicted of his people have called upon him.

They trusted, and thou didst deliver them - They confided in thee; they called on thee; thou didst not spurn their prayer; thou didst not forsake them.

Psalm 22:4 Parallel Commentaries

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared
Madame Guyon—Song of Songs of Solomon

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Cross References
1 Chronicles 5:20
They were helped against them, and the Hagrites and all who were with them were given into their hand; for they cried out to God in the battle, and He answered their prayers because they trusted in Him.

Psalm 37:40
The LORD helps them and delivers them; He delivers them from the wicked and saves them, Because they take refuge in Him.

Psalm 78:53
He led them safely, so that they did not fear; But the sea engulfed their enemies.

Psalm 99:6
Moses and Aaron were among His priests, And Samuel was among those who called on His name; They called upon the LORD and He answered them.

Psalm 107:6
Then they cried out to the LORD in their trouble; He delivered them out of their distresses.

Jeremiah 50:7
"All who came upon them have devoured them; And their adversaries have said, 'We are not guilty, Inasmuch as they have sinned against the LORD who is the habitation of righteousness, Even the LORD, the hope of their fathers.'

Daniel 3:28
Nebuchadnezzar responded and said, "Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king's command, and yielded up their bodies so as not to serve or worship any god except their own God.

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