Psalm 22:7
Parallel Verses
New American Standard Bible
All who see me sneer at me; They separate with the lip, they wag the head, saying,

King James Bible
All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,

Darby Bible Translation
All they that see me laugh me to scorn; they shoot out the lip, they shake the head, saying:

World English Bible
All those who see me mock me. They insult me with their lips. They shake their heads, saying,

Young's Literal Translation
All beholding me do mock at me, They make free with the lip -- shake the head,

Psalm 22:7 Parallel
Barnes' Notes on the Bible

All they that see me laugh me to scorn - They deride or mock me. On the word used here - לעג lâ‛ag - see the notes at Psalm 2:4. The meaning here is to mock, to deride, to treat with scorn. The idea of laughing is not properly in the word, nor would that necessarily occur in the treatment here referred to. How completely this was fulfilled in the case of the Saviour, it is not necessary to say. Compare Matthew 27:39, "And they that passed by, reviled him." There is no evidence that this literally occurred in the life of David.

They shoot out the lip - Margin, "open." The Hebrew word - פטר pâṭar - means properly "to split, to burst open;" then, as in this place, it means to open wide the mouth; to stretch the mouth in derision and scorn. See Psalm 35:21, "They opened their mouth wide against me." Job 16:10, "they have gaped upon me with their mouth."

They shake the head - In contempt and derision. See Matthew 27:39, "Wagging their heads."

Psalm 22:7 Parallel Commentaries

Messiah Derided Upon the Cross
All they that see me laugh me to scorn: they shoot out the lip, they shake the head saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. F allen man, though alienated from the life of God, and degraded with respect to many of his propensities and pursuits, to a level with the beasts that perish, is not wholly destitute of kind and compassionate feelings towards his fellow-creatures. While self-interest does not interfere, and the bitter passions
John Newton—Messiah Vol. 1

His Head is as the Most Fine Gold, his Locks as the Clusters of the Palm, Black as a Raven.
By the locks covering his head are to be understood the holy humanity which covers and conceals the Divinity. These same locks, or this humanity extended upon the cross, are like the clusters of the palm; for there, dying for men, He achieved His victory over the enemies and obtained for them the fruits of His redemption, which had been promised us through His death. Then the bud of the palm-tree opened and the church emerged from the heart of her Bridegroom. There the adorable humanity appeared
Madame Guyon—Song of Songs of Solomon

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

The Necessity of Actual Grace
In treating of the necessity of actual grace we must avoid two extremes. The first is that mere nature is absolutely incapable of doing any thing good. This error was held by the early Protestants and the followers of Baius and Jansenius. The second is that nature is able to perform supernatural acts by its own power. This was taught by the Pelagians and Semipelagians. Between these two extremes Catholic theology keeps the golden mean. It defends the capacity of human nature against Protestants and
Joseph Pohle—Grace, Actual and Habitual

Cross References
Matthew 27:39
And those passing by were hurling abuse at Him, wagging their heads

Mark 15:29
Those passing by were hurling abuse at Him, wagging their heads, and saying, "Ha! You who are going to destroy the temple and rebuild it in three days,

Luke 23:35
And the people stood by, looking on. And even the rulers were sneering at Him, saying, "He saved others; let Him save Himself if this is the Christ of God, His Chosen One."

Job 16:4
"I too could speak like you, If I were in your place. I could compose words against you And shake my head at you.

Psalm 3:2
Many are saying of my soul, "There is no deliverance for him in God." Selah.

Psalm 64:8
So they will make him stumble; Their own tongue is against them; All who see them will shake the head.

Psalm 79:4
We have become a reproach to our neighbors, A scoffing and derision to those around us.

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