Psalm 29:8
Parallel Verses
New American Standard Bible
The voice of the LORD shakes the wilderness; The LORD shakes the wilderness of Kadesh.

King James Bible
The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.

Darby Bible Translation
The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.

World English Bible
Yahweh's voice shakes the wilderness. Yahweh shakes the wilderness of Kadesh.

Young's Literal Translation
The voice of Jehovah paineth a wilderness, Jehovah paineth the wilderness of Kadesh.

Psalm 29:8 Parallel
Barnes' Notes on the Bible

Shaketh the wilderness - Causes it to shake or to tremble. The word used here means properly to dance; to be whirled or twisted upon anything; to twist - as with pain - or, to writhe; and then, to tremble, to quake. The forests are made to tremble or quake in the fierceness of the storm - referring still to what the thunder seems to do.

The wilderness of Kadesh - As in referring Psalm 29:5-6 to the effect of the storm on lofty trees, the psalmist had given poetic beauty to the description by "specifying" Lebanon and Sirion, so he here refers, for the same purpose, to a particular forest as illustrating the power of the tempest - to wit, the forest or wilderness of "Kadesh." This wilderness or forest was on the southeastern border of the promised land, toward Edom; and it is memorable as having been the place where the Israelites twice encamped with a view of entering Palestine from that point, but from where they were twice driven back again - the first time in pursuance of the sentence that they should wander forty years in the wilderness - and the second time, from the refusal of the king of Edom to allow them to pass through his territories. It was from Kadesh that the spies entered Palestine. See Numbers 13:17, Numbers 13:26; Numbers 14:40-45; Numbers 21:1-3; Deuteronomy 1:41-46; Judges 1:7. Kadesh was on the northern border of Edom, and not far from Mount Hor. See Robinson's Biblical Researches in Palestine, vol. ii. pp. 582, 610, 662; Kitto, Cyclo-Bib. in the article, "Kadesh;" and the Pictorial Bible on Numbers 20:1. There seems to have been nothing special in regard to this wilderness which led the author of the psalm to select it for his illustration, except that it was well known and commonly spoken of, and that it would thus suggest an image that would be familiar to the Israelites.

Psalm 29:8 Parallel Commentaries

The Majestic Voice
"The God that rules on high, And thunders when he please, That rides upon the stormy sky And manages the seas; This awful God is ours, Our Father and our love, He shall send down his heavenly powers To carry us above." He is our God, and I like to sing that, and think of it: but there is something so terrible in the tone of that voice when God is speaking, something so terrific to other men, and humbling to the Christian, that he is obliged to sink very low in his own estimation; then he looks up
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

Cross References
Numbers 13:26
they proceeded to come to Moses and Aaron and to all the congregation of the sons of Israel in the wilderness of Paran, at Kadesh; and they brought back word to them and to all the congregation and showed them the fruit of the land.

Psalm 29:7
The voice of the LORD hews out flames of fire.

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