Psalm 29:7
Parallel Verses
New American Standard Bible
The voice of the LORD hews out flames of fire.

King James Bible
The voice of the LORD divideth the flames of fire.

Darby Bible Translation
The voice of Jehovah cleaveth out flames of fire.

World English Bible
Yahweh's voice strikes with flashes of lightning.

Young's Literal Translation
The voice of Jehovah is hewing fiery flames,

Psalm 29:7 Parallel
Commentary
Barnes' Notes on the Bible

Divideth the flames of fire - Margin, "cutteth out." The Hebrew word - חצב châtsab - means properly "to cut, to hew, to hew out;" as, for example, stones. The allusion here is undoubtedly to lightning; and the image is either that it seems to be cut out, or cut into tongues and streaks - or, more probably, that the "clouds" seem to be cut or hewed so as to make openings or paths for the lightning. The eye is evidently fixed on the clouds, and on the sudden flash of lightning, as if the clouds had been "cleaved" or "opened" for the passage of it. The idea of the psalmist is that the "voice of the Lord," or the thunder, seems to cleave or open the clouds for the flames of fire to play amidst the tempest. Of course this language, as well as that which has been already noticed Psalm 29:5, must be taken as denoting what "appears" to the eye, and not as a scientific statement of the reality in the case. The rolling thunder not only shakes the cedars, and makes the lofty trees on Lebanon and Sirion skip like a calf or a young unicorn, but it rends asunder or cleaves the clouds, and cuts out paths for the flames of fire.

Psalm 29:7 Parallel Commentaries

Library
The Majestic Voice
"The God that rules on high, And thunders when he please, That rides upon the stormy sky And manages the seas; This awful God is ours, Our Father and our love, He shall send down his heavenly powers To carry us above." He is our God, and I like to sing that, and think of it: but there is something so terrible in the tone of that voice when God is speaking, something so terrific to other men, and humbling to the Christian, that he is obliged to sink very low in his own estimation; then he looks up
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Appendix xvi. On the Jewish views About Demons' and the Demonised,' Together with Some Notes on the Intercourse Between Jews and Jewish Christians in the First Centuries.
IT is not, of course, our purpose here to attempt an exhaustive account of the Jewish views on demons' and the demonised.' A few preliminary strictures were, however, necessary on a work upon which writers on this subject have too implictly relied. I refer to Gfrörer's Jahrhundert des Heils (especially vol. i. pp. 378-424). Gfrörer sets out by quoting a passage in the Book of Enoch on which he lays great stress, but which critical inquiries of Dillmann and other scholars have shown to be
Alfred Edersheim—The Life and Times of Jesus the Messiah

Psalm 29:6
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