Psalm 31:10
Parallel Verses
New American Standard Bible
For my life is spent with sorrow And my years with sighing; My strength has failed because of my iniquity, And my body has wasted away.

King James Bible
For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.

Darby Bible Translation
For my life is spent with sorrow, and my years with sighing; my strength faileth through mine iniquity, and my bones are wasted.

World English Bible
For my life is spent with sorrow, my years with sighing. My strength fails because of my iniquity. My bones are wasted away.

Young's Literal Translation
For my life hath been consumed in sorrow And my years in sighing. Feeble because of mine iniquity hath been my strength, And my bones have become old.

Psalm 31:10 Parallel
Barnes' Notes on the Bible

For my life is spent with grief - The word here rendered "spent" does not mean merely "passed," as it is commonly now used, as when we say we "spent" our time at such a place, or in such a manner, but in the more proper meaning of the word, as denoting "consumed, wasted away," or "destroyed." See the word כלה kâlâh as used in Jeremiah 16:4; Lamentations 2:11; Psalm 84:2 (Hebrews 3); Psalm 143:7; Psalm 69:3 Hebrews 4; Job 11:20.

And my years with sighing - That is, my years are wasted or consumed with sighing. Instead of being devoted to active toil and to useful effort, they are exhausted or wasted away with a grief which wholly occupies and preys upon me.

My strength faileth because of mine iniquity - Because of the trouble that has come upon me for my sin. He regarded all this trouble - from whatever quarter it came, whether directly from the hand of God, or from man - as the fruit of "sin." Whether he refers to any particular sin as the cause of this trouble, or to the sin of his nature as the source of all evil, it is impossible now to determine. Since, however, no particular sin is specified, it seems most probable that the reference is to the sin of his heart - to his corrupt nature. It is common, and it is not improper, when we are afflicted, to regard all our trials as fruits of sin; as coming upon us as the result of the fall, and as an evidence that we are depraved. It is certain that there is no suffering in heaven, and that there never would be any in a perfectly holy world. It is equally certain that all the woes of earth are the consequence of man's apostasy; and it is proper, therefore, when we are afflicted, even though we cannot trace the affliction to any "particular" offence, to trace it all to the existence of evil, and to regard it as among the proofs of the divine displeasure against sin.

And my bones are consumed - That is, are decayed, worn out, or wasted away. Even the solid framework of my body gives way under excessive grief, and all my strength is gone. See Psalm 32:3; Psalm 102:3.

Psalm 31:10 Parallel Commentaries

'Into Thy Hands'
'Into Thine hand I commit my spirit: Thou hast redeemed me, O Lord God of truth.'--PSALM xxxi. 5. The first part of this verse is consecrated for ever by our Lord's use of it on the Cross. Is it not wonderful that, at that supreme hour, He deigned to take an unknown singer's words as His words? What an honour to that old saint that Jesus Christ, dying, should find nothing that more fully corresponded to His inmost heart at that moment than the utterance of the Psalmist long ago! How His mind must
Alexander Maclaren—Expositions of Holy Scripture

"My Times are in Thy Hand"
Having thus taken to the best resource by trusting in Jehovah, and having made the grandest claim possible by saying, "Thou art my God", the Psalmist now stays himself upon a grand old doctrine, one of the most wonderful that was ever revealed to men. He sings, "My times are in thy hand." This to him was a most cheering fact: he had no fear as to his circumstances, since all things were in the divine hand. He was not shut up unto the hand of the enemy; but his feet stood in a large room, for he was
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Appendix xiv. The Law in Messianic Times.
THE question as to the Rabbinic views in regard to the binding character of the Law, and its imposition on the Gentiles, in Messianic times, although, strictly speaking, not forming part of this history, is of such vital importance in connection with recent controversies as to demand special consideration. In the text to which this Appendix refers it has been indicated, that a new legislation was expected in Messianic days. The ultimate basis of this expectancy must be sought in the Old Testament
Alfred Edersheim—The Life and Times of Jesus the Messiah

There are Some Things of this Sort Even of Our Saviour in the Gospel...
27. There are some things of this sort even of our Saviour in the Gospel, because the Lord of the Prophets deigned to be Himself also a Prophet. Such are those where, concerning the woman which had an issue of blood, He said, "Who touched Me?" [2431] and of Lazarus. "Where have ye laid him?" [2432] He asked, namely, as if not knowing that which in any wise He knew. And He did on this account feign that He knew not, that He might signify somewhat else by that His seeming ignorance: and since this
St. Augustine—Against Lying

Cross References
Psalm 6:2
Be gracious to me, O LORD, for I am pining away; Heal me, O LORD, for my bones are dismayed.

Psalm 13:2
How long shall I take counsel in my soul, Having sorrow in my heart all the day? How long will my enemy be exalted over me?

Psalm 22:14
I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within me.

Psalm 32:3
When I kept silent about my sin, my body wasted away Through my groaning all day long.

Psalm 38:3
There is no soundness in my flesh because of Your indignation; There is no health in my bones because of my sin.

Psalm 38:10
My heart throbs, my strength fails me; And the light of my eyes, even that has gone from me.

Psalm 39:11
"With reproofs You chasten a man for iniquity; You consume as a moth what is precious to him; Surely every man is a mere breath. Selah.

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