Psalm 49:15
Parallel Verses
New American Standard Bible
But God will redeem my soul from the power of Sheol, For He will receive me. Selah.

King James Bible
But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

Darby Bible Translation
But God will redeem my soul from the power of Sheol: for he will receive me. Selah.

World English Bible
But God will redeem my soul from the power of Sheol, for he will receive me. Selah.

Young's Literal Translation
Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah.

Psalm 49:15 Parallel
Barnes' Notes on the Bible

But God will redeem my soul from the power of the grave - literally, "from the hand of Sheol;" that is, from the dominion of death. The hand is an emblem of power, and it here means that death or Sheol holds the dominion over all those who are in the grave. The control is absolute and unlimited. The grave or Sheol is here personified as if reigning there, or setting up an empire there. Compare the notes at Isaiah 14:9. On the word "redeem," see the references in the notes at Psalm 49:7.

For he shall receive me - literally, "he shall take me." That is, either, He will take me from the grave; or, He will take me "to" himself. The general idea is, that God would take hold of him, and save him from the dominion of the grave; from that power which death exercises over the dead. This would either mean that he would be preserved from going down to the grave and returning to corruption there; or, that he would hereafter be rescued from the power of the grave in a sense which would not apply in respect to the rich man. The former evidently cannot be the idea, since the psalmist could not hope to escape death; yet there might be a hope that the dominion of death would not be permanent and enduring, or that there would be a future life, a resurrection from the grave. It seems to me, therefore, that this passage, like the expression in Psalm 49:14, "in the morning," and the passages referred to in the notes at that verse, is founded on the belief that death is not the end of a good man, but that he will rise again, and live in a higher and better state. It was this consideration which gave such comfort to the psalmist in contemplating the whole subject; and the idea, thus illustrated, is substantially the same as that stated by the Saviour in Matthew 10:28, "Fear not them which kill the body, but are not able to kill the soul."

Psalm 49:15 Parallel Commentaries

The Lapse of Time.
"Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."--Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are placed here below--the salvation of our souls. And the consideration of this great work,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

Question Lxxxi of the virtue of Religion
I. Does the Virtue of Religion Direct a Man To God Alone? S. Augustine, sermon, cccxxxiv. 3 " on Psalm lxxvi. 32 sermon, cccxi. 14-15 II. Is Religion a Virtue? III. Is Religion One Virtue? IV. Is Religion a Special Virtue Distinct From Others? V. Is Religion One of the Theological Virtues? VI. Is Religion To Be Preferred To the Other Moral Virtues? VII. Has Religion, Or Latria, Any External Acts? S. Augustine, of Care for the Dead, V. VIII. Is Religion the Same As Sanctity? Cardinal Cajetan,
St. Thomas Aquinas—On Prayer and The Contemplative Life

Cross References
Genesis 5:24
Enoch walked with God; and he was not, for God took him.

Psalm 16:10
For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.

Psalm 16:11
You will make known to me the path of life; In Your presence is fullness of joy; In Your right hand there are pleasures forever.

Psalm 56:13
For You have delivered my soul from death, Indeed my feet from stumbling, So that I may walk before God In the light of the living.

Psalm 68:20
God is to us a God of deliverances; And to GOD the Lord belong escapes from death.

Psalm 69:18
Oh draw near to my soul and redeem it; Ransom me because of my enemies!

Psalm 73:24
With Your counsel You will guide me, And afterward receive me to glory.

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