Psalm 50:6
Parallel Verses
New American Standard Bible
And the heavens declare His righteousness, For God Himself is judge. Selah.

King James Bible
And the heavens shall declare his righteousness: for God is judge himself. Selah.

Darby Bible Translation
And the heavens shall declare his righteousness; for God executeth judgment himself. Selah.

World English Bible
The heavens shall declare his righteousness, for God himself is judge. Selah.

Young's Literal Translation
And the heavens declare His righteousness, For God Himself is judge. Selah.

Psalm 50:6 Parallel
Barnes' Notes on the Bible

And the heavens shall declare his righteousness - Shall make it known, or announce it. That is, the heavens - the heavenly inhabitants - will bear witness to the justness of the sentence, or will approve the sentence. See the notes at Psalm 50:4. Compare Psalm 97:6.

For God is judge himself - The judgment is not committed to mortal men, or even to angels. Creatures, even the most exalted and pure, might err in such a work as that of judging the world. That judgment, to be correct, must be founded on a perfect knowledge of the heart, and on a clear and complete understanding of all the thoughts, the motives, the words, the deeds of all people. It cannot be supposed that any created being, however exalted, could possess all this knowledge, and it cannot be supposed that any created being, however pure, could be so endowed as to be secure against error in pronouncing a judgment on the countless millions of people. But God combines all these in himself; a perfect knowledge of all that has ever occurred on earth, and of the motives and feelings of every creature - and, at the same time, absolute purity and impartiality; therefore his judgment must be such that the universe will see that it is just. It may be added here that as the New Testament has stated (see the notes at Psalm 50:3) that the judgment of the world in the last day will be committed to the Lord Jesus Christ, the considerations just suggested prove that he is Divine. The immediate point in the passage before us is, that the fact that "God" will preside in the judgment, demonstrates that the acts of judgment will be "right," and will be such as the "heavens" - the universe - will approve; such, that all worlds will proclaim them to be right. There is no higher evidence that a thing is right, and that it ought to be done, than the fact that God has done it. Compare Genesis 18:25; Psalm 39:9.

Psalm 50:6 Parallel Commentaries

The Holy Souls
THE HOLY SOULS Officium Defunctorum Lent and Holy Week, etc. Miserere mei Deus Psalm 50 Vatican Antiphonale First Mode (First portion is sung before the Psalm) (The entire antiphon is sung at the end of Psalm) Exsultabunt Domino ossa humiliata. First Psalm Tone 1. Miserere mei Deus, secundum magnam misericordiam tuam. 2. Et secundum multitudinem miserationem tuarum, dele iniquitatem mea. 3. Amplius lava me ab iniquitate mea: et a peccato meo munda me. 4. Quoniam iniquitatem meam ego cognosco: et
Various—The St. Gregory Hymnal and Catholic Choir Book

The Opinion of St. Augustin
Concerning His Confessions, as Embodied in His Retractations, II. 6 1. "The Thirteen Books of my Confessions whether they refer to my evil or good, praise the just and good God, and stimulate the heart and mind of man to approach unto Him. And, as far as pertaineth unto me, they wrought this in me when they were written, and this they work when they are read. What some think of them they may have seen, but that they have given much pleasure, and do give pleasure, to many brethren I know. From the
St. Augustine—The Confessions and Letters of St

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Cross References
Hebrews 12:23
to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect,

Psalm 7:11
God is a righteous judge, And a God who has indignation every day.

Psalm 9:4
For You have maintained my just cause; You have sat on the throne judging righteously.

Psalm 19:1
For the choir director. A Psalm of David. The heavens are telling of the glory of God; And their expanse is declaring the work of His hands.

Psalm 75:7
But God is the Judge; He puts down one and exalts another.

Psalm 89:5
The heavens will praise Your wonders, O LORD; Your faithfulness also in the assembly of the holy ones.

Psalm 96:13
Before the LORD, for He is coming, For He is coming to judge the earth. He will judge the world in righteousness And the peoples in His faithfulness.

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