Psalm 50:7
Parallel Verses
New American Standard Bible
"Hear, O My people, and I will speak; O Israel, I will testify against you; I am God, your God.

King James Bible
Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.

Darby Bible Translation
Hear, my people, and I will speak; O Israel, and I will testify unto thee: I am God, thy God.

World English Bible
"Hear, my people, and I will speak; Israel, and I will testify against you. I am God, your God.

Young's Literal Translation
Hear, O My people, and I speak, O Israel, and I testify against thee, God, thy God am I.

Psalm 50:7 Parallel
Barnes' Notes on the Bible

Hear, O my people, and I will speak - God himself is now introduced as speaking, and as stating the principles on which the judgment will proceed. The previous verses are introductory, or are designed to bring the scene of the judgment before the mind. The solemn scene now opens, and God himself speaks, especially as rebuking the disposition to rely on the mere forms of religion, while its spirituality and its power are denied. The purpose of the whole is, by asking how these things will appear in the judgment, to imply the vanity of "mere" forms of religion now. The particular address is made to the "people" of God, or to "Israel," because the purpose of the psalmist was to rebuke the prevailing tendency to rely on outward forms.

O Israel, and I will testify against thee - In the judgment. In view of those scenes, and as "at" that time, I will "now" bear this solemn testimony against the views which you entertain on the subject of religion, and the practices which prevail in your worship.

I am God, even thy God - I am the true God, and therefore I have a right to speak; I am "thy" God - the God who has been the Protector of thy people - acknowledged as the God of the nation - and therefore I claim the right to declare the great principles which pertain to true worship, and which constitute true religion.

Psalm 50:7 Parallel Commentaries

The Holy Souls
THE HOLY SOULS Officium Defunctorum Lent and Holy Week, etc. Miserere mei Deus Psalm 50 Vatican Antiphonale First Mode (First portion is sung before the Psalm) (The entire antiphon is sung at the end of Psalm) Exsultabunt Domino ossa humiliata. First Psalm Tone 1. Miserere mei Deus, secundum magnam misericordiam tuam. 2. Et secundum multitudinem miserationem tuarum, dele iniquitatem mea. 3. Amplius lava me ab iniquitate mea: et a peccato meo munda me. 4. Quoniam iniquitatem meam ego cognosco: et
Various—The St. Gregory Hymnal and Catholic Choir Book

The Opinion of St. Augustin
Concerning His Confessions, as Embodied in His Retractations, II. 6 1. "The Thirteen Books of my Confessions whether they refer to my evil or good, praise the just and good God, and stimulate the heart and mind of man to approach unto Him. And, as far as pertaineth unto me, they wrought this in me when they were written, and this they work when they are read. What some think of them they may have seen, but that they have given much pleasure, and do give pleasure, to many brethren I know. From the
St. Augustine—The Confessions and Letters of St

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Nature of Covenanting.
A covenant is a mutual voluntary compact between two parties on given terms or conditions. It may be made between superiors and inferiors, or between equals. The sentiment that a covenant can be made only between parties respectively independent of one another is inconsistent with the testimony of Scripture. Parties to covenants in a great variety of relative circumstances, are there introduced. There, covenant relations among men are represented as obtaining not merely between nation and nation,
John Cunningham—The Ordinance of Covenanting

Cross References
Exodus 20:2
"I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

Psalm 48:14
For such is God, Our God forever and ever; He will guide us until death.

Psalm 49:1
For the choir director. A Psalm of the sons of Korah. Hear this, all peoples; Give ear, all inhabitants of the world,

Psalm 81:8
"Hear, O My people, and I will admonish you; O Israel, if you would listen to Me!

Isaiah 51:4
"Pay attention to Me, O My people, And give ear to Me, O My nation; For a law will go forth from Me, And I will set My justice for a light of the peoples.

Jeremiah 6:20
"For what purpose does frankincense come to Me from Sheba And the sweet cane from a distant land? Your burnt offerings are not acceptable And your sacrifices are not pleasing to Me."

Micah 6:3
"My people, what have I done to you, And how have I wearied you? Answer Me.

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