Psalm 69:29
Parallel Verses
New American Standard Bible
But I am afflicted and in pain; May Your salvation, O God, set me securely on high.

King James Bible
But I am poor and sorrowful: let thy salvation, O God, set me up on high.

Darby Bible Translation
But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.

World English Bible
But I am in pain and distress. Let your salvation, God, protect me.

Young's Literal Translation
And I am afflicted and pained, Thy salvation, O God, doth set me on high.

Psalm 69:29 Parallel
Barnes' Notes on the Bible

But I am poor and sorrowful - I am afflicted and suffering. The word here rendered "poor" often means "afflicted."

Let thy salvation, O God, set me up on high - Let thy help raise me up from my low condition, and exalt me to a place of safety.

Psalm 69:29 Parallel Commentaries

Religious Zeal.
Dedication Festival Ps. lxix., 9. "The zeal of Thine house hath eaten me up." INTRODUCTION.--David spoke the truth. The one great desire of his heart was the glorification of God by the erection of a temple befitting His worship at Jerusalem. Although he had plenty of cares to distract him, yet he never had this out of his heart. "I will not come within the tabernacle of mine house; nor climb up into my bed; I will not suffer mine eyes to sleep, nor mine eyelids to slumber; neither the temples
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Golden Calf
'And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. 2. And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me. 3. And all the people brake off the golden
Alexander Maclaren—Expositions of Holy Scripture

The Johannine Writings
BY the Johannine writings are meant the Apocalypse and the fourth gospel, as well as the three catholic epistles to which the name of John is traditionally attached. It is not possible to enter here into a review of the critical questions connected with them, and especially into the question of their authorship. The most recent criticism, while it seems to bring the traditional authorship into greater uncertainty, approaches more nearly than was once common to the position of tradition in another
James Denney—The Death of Christ

Of the Lord's Supper, and the Benefits Conferred by It.
1. Why the Holy Supper was instituted by Christ. The knowledge of the sacrament, how necessary. The signs used. Why there are no others appointed. 2. The manifold uses and advantages of this sacrament to the pious. 3. The Lord's Supper exhibits the great blessings of redemption, and even Christ himself. This even evident from the words of the institution. The thing specially to be considered in them. Congruity of the signs and the things signified. 4. The chief parts of this sacrament. 5. How Christ,
John Calvin—The Institutes of the Christian Religion

Cross References
Psalm 20:1
For the choir director. A Psalm of David. May the LORD answer you in the day of trouble! May the name of the God of Jacob set you securely on high!

Psalm 59:1
For the choir director; set to Al-tashheth. A Mikhtam of David, when Saul sent men and they watched the house in order to kill him. Deliver me from my enemies, O my God; Set me securely on high away from those who rise up against me.

Psalm 70:5
But I am afflicted and needy; Hasten to me, O God! You are my help and my deliverer; O LORD, do not delay.

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