Psalm 69:29
Parallel Verses
New Living Translation
I am suffering and in pain. Rescue me, O God, by your saving power.

King James Bible
But I am poor and sorrowful: let thy salvation, O God, set me up on high.

Darby Bible Translation
But I am afflicted and sorrowful: let thy salvation, O God, set me secure on high.

World English Bible
But I am in pain and distress. Let your salvation, God, protect me.

Young's Literal Translation
And I am afflicted and pained, Thy salvation, O God, doth set me on high.

Psalm 69:29 Parallel
Wesley's Notes on the Bible

69:29 On high - Out of the reach of mine enemies.

Psalm 69:29 Parallel Commentaries

An Eye-Witness's Account of the Crucifixion
'And He bearing His cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: Where they crucified Him, and two other with Him, on either side one, and Jesus in the midst. And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. Then said the chief priests
Alexander Maclaren—Expositions of Holy Scripture: St. John Chaps. XV to XXI

The Shortest of the Seven Cries
As these seven sayings were so faithfully recorded, we do not wonder that they have frequently been the subject of devout meditation. Fathers and confessors, preachers and divines have delighted to dwell upon every syllable of these matchless cries. These solemn sentences have shone like the seven golden candlesticks or the seven stars of the Apocalypse, and have lighted multitudes of men to him who spake them. Thoughtful men have drawn a wealth of meaning from them, and in so doing have arranged
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 24: 1878

The Mystery
Of the Woman dwelling in the Wilderness. The woman delivered of a child, when the dragon was overcome, from thenceforth dwelt in the wilderness, by which is figured the state of the Church, liberated from Pagan tyranny, to the time of the seventh trumpet, and the second Advent of Christ, by the type, not of a latent, invisible, but, as it were, an intermediate condition, like that of the lsraelitish Church journeying in the wilderness, from its departure from Egypt, to its entrance into the land
Joseph Mede—A Key to the Apocalypse

Letter L to Geoffrey, of Lisieux
To Geoffrey, of Lisieux [80] He grieves at his having abandoned his purpose to enter the religious life and returned to the world. He exhorts him to be wise again. I. I am grieved for you, my son Geoffrey, I am grieved for you. And not without reason. For who would not grieve that the flower of your youth, which, amid the joy of angels, you offered unimpaired to God for the odour of a sweet smell (Phil. iv. 18), should now be trampled under the feet of devils, stained by the filthiness of vice and
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Cross References
Psalm 20:1
For the choir director: A psalm of David. In times of trouble, may the LORD answer your cry. May the name of the God of Jacob keep you safe from all harm.

Psalm 59:1
For the choir director: A psalm of David, regarding the time Saul sent soldiers to watch David's house in order to kill him. To be sung to the tune "Do Not Destroy!" Rescue me from my enemies, O God. Protect me from those who have come to destroy me.

Psalm 70:5
But as for me, I am poor and needy; please hurry to my aid, O God. You are my helper and my savior; O LORD, do not delay.

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