Psalm 71:18
Parallel Verses
New American Standard Bible
And even when I am old and gray, O God, do not forsake me, Until I declare Your strength to this generation, Your power to all who are to come.

King James Bible
Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.

Darby Bible Translation
Now also, when I am old and greyheaded, O God, forsake me not, until I have proclaimed thine arm unto this generation, thy might to every one that is to come.

World English Bible
Yes, even when I am old and gray-haired, God, don't forsake me, until I have declared your strength to the next generation, your might to everyone who is to come.

Young's Literal Translation
And also unto old age and grey hairs, O God, forsake me not, Till I declare Thy strength to a generation, To every one that cometh Thy might.

Psalm 71:18 Parallel
Commentary
Barnes' Notes on the Bible

Now also when I am old and grey-headed - Margin, "unto old age and grey hairs." This does not necessarily mean that he was then actually old and grey-headed, but it would imply that he was approaching that period, or that he had it in prospect. The time of youth was past, and he was approaching old age. The literal rendering would be, "And also unto old age and grey hairs, do not forsake me." This is the prayer of one who had been favored in youth, and in all his former course of life, and who now asked that God would continue his mercy, and not forsake him when the infirmities of age drew on.

Forsake me not - Still keep me alive. Give me health, and strength, and ability to set forth thy praise, and to make known thy truth. See the notes at Psalm 71:9.

Until I have showed thy strength - Margin, as in Hebrew, "thine arm." The arm is the instrument by which we execute a purpose, and it thus becomes a symbol of strength.

Unto this generation - literally, "to a generation." The reference is to the generation then living; that is, the generation which had come on the stage since he had reached manhood - the generation - the new generation - which one who is approaching old age sees engaged in the active scenes of life, cultivating the fields, filling the offices, constructing the bridges and roads, manning the ships, occupying the dwellings, instead of those with whom he was formerly associated, and who are now in their graves. His own generation - the companions of his own early years - had passed away. He had lived to speak to a new generation, and he was desirous that they should start on the journey of life with the advantage of his experience, as of one that had gone before. Each generation "may" thus enter on life with all the accumulated wisdom of the past; that is, as wise as those had become who had themselves had the experience, and treasured up results from the observations, of a long life.

Society thus makes progress. One generation becomes wiser and better than the one which went before it, and the experience of all ages thus accumulates as the world advances, enabling a future age to act on the results of all the wisdom of the past. Man thus differs from the inferior creation. The animals, governed by instinct alone, make no progress. Compare the notes at Psalm 49:13. They profit neither by the wisdom, nor the follies of the past. The first robin built its nest of the same materials, and with as much art, as the robin does now; the first stock of bees constructed their cells with as nice and accurate adaptations, with mathematical precision as complete, as a swarm of bees will do now. Neither the bird nor the bee has learned anything by experience, by study, or by observation - nor lays up, to transmit to future generations of birds or bees, the results of its own sagacity or observation.

Not so with man. The result of the experiences of one generation goes into the general experience of the world, and becomes its capital; a new thought, or a new invention struck out by some splendid genius, becomes the common property of the race; and society, as it rolls on, gathers up all these results, as the Ganges or the Mississippi, rolling on to the ocean, gathers into one mighty volume all the waters that flow in a thousand streams, and all that come from rivulets and fountains, however remote. It is this which makes the life of "a man" so valuable in this world; this which makes it so desirable for a man, even when approaching old age, yet to live a little longer, for, as the fruit of his experience, his observation, his ripe wisdom, his acquired knowledge, he may yet suggest something, by writing or otherwise, which may add to the intelligence of the world; some principle which may be elaborated and perfected by the coming age.

And thy power - Thy greatness; majesty; glory.

To every one that is to come - To all future generations. That I may state truths which may benefit future ages. He who suggests one truth which the world was not in possession of before, is a benefactor to mankind, and will not have lived in vain, for that truth will do something to set the race forward, and to make the world better and happier. It is not a vain thing, then, for a man to live; and every one should endeavor "so" to live that the world may not be the worse - or may not go backward - by his living in it, but that it may be the wiser and the better: not merely so that it may keep on the same level, but that it may rise to a higher level, and start off on a new career.

Psalm 71:18 Parallel Commentaries

Library
Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

They all Hold Swords, Being Expert in War; Every Man Hath his Sword Upon his Thigh Because of Fear in the Night.
They all hold swords to engage in combat with the soul which, by a secret presumption, attributes to self what belongs to God only; and this causes them to exclaim with united voice; Who is like unto God? The Divine Righteousness is the first that comes to fight with and destroy the self-righteousness of the creature, and then comes strength to bring to naught the power of man, and causing him to enter by experience of his own infinite weakness into the strength of the Lord (Psalm lxxi. 16), teaches
Madame Guyon—Song of Songs of Solomon

Cross References
Psalm 22:31
They will come and will declare His righteousness To a people who will be born, that He has performed it.

Psalm 71:9
Do not cast me off in the time of old age; Do not forsake me when my strength fails.

Psalm 78:4
We will not conceal them from their children, But tell to the generation to come the praises of the LORD, And His strength and His wondrous works that He has done.

Psalm 78:6
That the generation to come might know, even the children yet to be born, That they may arise and tell them to their children,

Psalm 119:8
I shall keep Your statutes; Do not forsake me utterly! Beth.

Isaiah 46:4
Even to your old age I will be the same, And even to your graying years I will bear you! I have done it, and I will carry you; And I will bear you and I will deliver you.

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