Psalm 73:10
Parallel Verses
New American Standard Bible
Therefore his people return to this place, And waters of abundance are drunk by them.

King James Bible
Therefore his people return hither: and waters of a full cup are wrung out to them.

Darby Bible Translation
Therefore his people turn hither, and waters in fulness are wrung out to them.

World English Bible
Therefore their people return to them, and they drink up waters of abundance.

Young's Literal Translation
Therefore do His people return hither, And waters of fulness are wrung out to them.

Psalm 73:10 Parallel
Commentary
Barnes' Notes on the Bible

Therefore his people - Those that truly love God; the pious in the earth.

Return hither - Return to this subject. In their musings - their meditations on divine things - they come back to this inquiry. The subject occupies their minds, and they recur to it as a subject which perplexes them; as a thing that is incomprehensible. They think it over again and again, and are more and more perplexed and embarrassed. The difficulties which these facts suggest about God and his government are such that they cannot solve them.

And waters of a full cup are wrung out to them - literally, "waters of fullness;" or, full waters. The Chaldee renders this, "Many tears flow from them." The Septuagint, and the Latin Vulgate, "And full days shall be found by them." The word rendered "are wrung out" - from מצה mâtsâh - means properly to "suck;" then, to suck out; to drink greedily. See Isaiah 51:17. It is applied to one who drinks greedily of an intoxicating cup; and then, to one who drinks a cup of poison to the dregs. Psalm 75:8. The meaning here is, that the facts in the case, and the questions which arose in regard to those facts, and which so perplexed them, were like a bitter cup; a cup of poison, or an intoxicating cup which overpowered their faculties - and that they, in their perplexities, "exhausted" the cup. They drank it all, even to the dregs. They did not merely taste it; but they drank it. It was a subject full of perplexity; a subject that wholly overpowered all their faculties, and "exhausted" all their powers.

Psalm 73:10 Parallel Commentaries

Library
"Let us Pray"
Nevertheless, prayer is the best used means of drawing near to God. You will excuse me, then, if in considering my text this morning, I confine myself entirely to the subject of prayer. It is in prayer mainly, that we draw near to God, and certainly it can be said emphatically of prayer, it is good for every man who knoweth how to practice that heavenly art, in it to draw near unto God. To assist your memories, that the sermon may abide with you in after days, I shall divide my discourse this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Of a Low Estimation of Self in the Sight of God
I will speak unto my Lord who am but dust and ashes. If I count myself more, behold Thou standest against me, and my iniquities bear true testimony, and I cannot gainsay it. But if I abase myself, and bring myself to nought, and shrink from all self-esteem, and grind myself to dust, which I am, Thy grace will be favourable unto me, and Thy light will be near unto my heart; and all self-esteem, how little soever it be, shall be swallowed up in the depths of my nothingness, and shall perish for ever.
Thomas A Kempis—Imitation of Christ

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Cross References
Leviticus 1:15
'The priest shall bring it to the altar, and wring off its head and offer it up in smoke on the altar; and its blood is to be drained out on the side of the altar.

Psalm 23:5
You prepare a table before me in the presence of my enemies; You have anointed my head with oil; My cup overflows.

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