Psalm 73:27
Parallel Verses
New American Standard Bible
For, behold, those who are far from You will perish; You have destroyed all those who are unfaithful to You.

King James Bible
For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

Darby Bible Translation
For behold, they that are far from thee shall perish; thou destroyest every one that goeth a whoring from thee.

World English Bible
For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.

Young's Literal Translation
For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.

Psalm 73:27 Parallel
Barnes' Notes on the Bible

For, lo, they that are far from thee shall perish - All that are estranged from thee; all who are not thy friends. They will certainly be destroyed. For them there can be no hope. This is the fact which solved the difficulty of the psalmist in regard to the divine dealings with people, Psalm 73:3-7. The fact that there will be a righteous judgment, in which God will deal with people according to their deserts, made all plain. Compare Psalm 73:16-20.

Thou hast destroyed - That is, Thou wilt certainly destroy. The psalmist places himself in the future, and speaks of this as if it were already done. It will be so certainly done that he could speak of it as if it were already accomplished.

All them that go a whoring from thee - The relation of God to his people is often compared in the Scriptures with the marriage relation (compare Psalm 45); and a departure from Him is compared with a want of fidelity to the marriage contract. See Matthew 12:39; Matthew 16:4; Jeremiah 3:8-9; Jeremiah 5:7; Jeremiah 13:27; Ezekiel 23:37; Revelation 2:22 :

Psalm 73:27 Parallel Commentaries

"Let us Pray"
Nevertheless, prayer is the best used means of drawing near to God. You will excuse me, then, if in considering my text this morning, I confine myself entirely to the subject of prayer. It is in prayer mainly, that we draw near to God, and certainly it can be said emphatically of prayer, it is good for every man who knoweth how to practice that heavenly art, in it to draw near unto God. To assist your memories, that the sermon may abide with you in after days, I shall divide my discourse this morning
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Of a Low Estimation of Self in the Sight of God
I will speak unto my Lord who am but dust and ashes. If I count myself more, behold Thou standest against me, and my iniquities bear true testimony, and I cannot gainsay it. But if I abase myself, and bring myself to nought, and shrink from all self-esteem, and grind myself to dust, which I am, Thy grace will be favourable unto me, and Thy light will be near unto my heart; and all self-esteem, how little soever it be, shall be swallowed up in the depths of my nothingness, and shall perish for ever.
Thomas A Kempis—Imitation of Christ

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Cæsarius of Arles.
He was born in the district of Chalons-sur-Saone, A. D. 470. He seems to have been early awakened, by a pious education, to vital Christianity. When he was between seven and eight years old, it would often happen that he would give a portion of his clothes to the poor whom he met, and would say, when he came home, that he had been, constrained to do so. When yet a youth, he entered the celebrated convent on the island of Lerins, (Lerina,) in Provence, from which a spirit of deep and practical piety
Augustus Neander—Light in the Dark Places

Cross References
Exodus 34:15
otherwise you might make a covenant with the inhabitants of the land and they would play the harlot with their gods and sacrifice to their gods, and someone might invite you to eat of his sacrifice,

Numbers 15:39
"It shall be a tassel for you to look at and remember all the commandments of the LORD, so as to do them and not follow after your own heart and your own eyes, after which you played the harlot,

Psalm 37:20
But the wicked will perish; And the enemies of the LORD will be like the glory of the pastures, They vanish-- like smoke they vanish away.

Psalm 106:39
Thus they became unclean in their practices, And played the harlot in their deeds.

Psalm 119:155
Salvation is far from the wicked, For they do not seek Your statutes.

Hosea 4:12
My people consult their wooden idol, and their diviner's wand informs them; For a spirit of harlotry has led them astray, And they have played the harlot, departing from their God.

Hosea 9:1
Do not rejoice, O Israel, with exultation like the nations! For you have played the harlot, forsaking your God. You have loved harlots' earnings on every threshing floor.

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