Psalm 74:14
Parallel Verses
New American Standard Bible
You crushed the heads of Leviathan; You gave him as food for the creatures of the wilderness.

King James Bible
Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.

Darby Bible Translation
Thou didst break in pieces the heads of leviathan, thou gavest him to be meat to those that people the desert.

World English Bible
You broke the heads of Leviathan in pieces. You gave him as food to people and desert creatures.

Young's Literal Translation
Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.

Psalm 74:14 Parallel
Barnes' Notes on the Bible

Thou brakest the heads of leviathan in pieces - On the meaning of the word "leviathan," see the notes at Job 41:1. The word is used here as descriptive of sea monsters.

And gavest him to be meat - Gavest him for "food."

To the people inhabiting the wilderness - That is, the sea monsters were killed, and, being thrown on shore, were gathered for food. The "inhabitants of the wilderness" or the desert, may refer either to the wild and savage tribes of men that lived on the shores of the sea, and that subsisted mainly on fish, or it may refer to the wild animals of the desert that consumed such sea monsters as they were cast up on the shore. There is no allusion to the Israelites considered as passing through the desert, as if they had fed on these sea monsters. The essential idea is, that these monsters were put to death, or were so removed but of the way as to offer no obstruction to the passage of the Israelites through the sea. It was as if they had been killed. The image is entirely poetic, and there is no necessity for supposing that such a thing literally occurred.

Psalm 74:14 Parallel Commentaries

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Cross References
Job 41:1
"Can you draw out Leviathan with a fishhook? Or press down his tongue with a cord?

Psalm 72:9
Let the nomads of the desert bow before him, And his enemies lick the dust.

Psalm 104:26
There the ships move along, And Leviathan, which You have formed to sport in it.

Isaiah 27:1
In that day the LORD will punish Leviathan the fleeing serpent, With His fierce and great and mighty sword, Even Leviathan the twisted serpent; And He will kill the dragon who lives in the sea.

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