New American Standard Bible
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
King James Bible
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Darby Bible Translation
Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
World English Bible
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
Young's Literal Translation
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;
Romans 3:19 Parallel
CommentaryBarnes' Notes on the Bible
Now we know - We all admit. It is a conceded plain point.
What things soever - Whether given as precepts, or recorded as historical facts. Whatever things are found in the Law. "The law saith." This means here evidently the Old Testament. From that the apostle had been drawing his arguments, and his train of thought requires us here to understand the whole of the Old Testament by this. The same principle applies, however, to all law, that it speaks only to those to whom it is expressly given.
It saith to them ... - It speaks to them for whom it was expressly intended; to them for whom the Law was made. The apostle makes this remark in order to prevent the Jew from evading the force of his conclusion. He had brought proofs from their own acknowledged laws, from writings given expressly for them, and which recorded their own history, and which they admitted to be divinely inspired. These proofs, therefore, they could not evade.
That every mouth may be stopped - This is perhaps, a proverbial expression, Job 5:15; Psalm 107:42. It denotes that they would be thoroughly convinced; that the argument would be so conclusive as that they would have nothing to reply; that all objections would be silenced. Here it denotes that the argument for the depravity of the Jews from the Old Testament was so clear and satisfactory, that nothing could be alleged in reply. This may be regarded as the conclusion of his whole argument, and the expressions may refer not to the Jews only, but to all the world. Its meaning may, perhaps, be thus expressed, "The Gentiles are proved guilty by their own deeds, and by a violation of the laws of nature. They sin against their own conscience; and have thus been shown to be guilty before God Romans 1. The Jews have also been shown to be guilty; all their objections have been silenced by an independent train of remark; by appeals to their own Law; by arguments drawn from the authority which they admit. Thus, the mouths of both are stopped. Thus, the whole world becomes guilty before God." I regard, therefore, the word "that" here ἵνα hina as referring, not particularly to the argument from the Law of the Jews, but to the whole previous train of argument, embracing both Jews and Gentiles. His conclusion is thus general or universal, drawn from arguments adapted to the two great divisions of mankind.
And all the world - Both Jews and Gentiles, for so the strain of the argument shows. That is, all by nature; all who are out of Christ; all who are not pardoned. All are guilty where there is not some scheme contemplating forgiveness, and which is not applied to purify them. The apostle in all this argument speaks of what man is, and ever would be, without some plan of justification appointed by God.
May become - May "be." They are not made guilty by the Law; but the argument from the Law, and from fact, proves that they are guilty.
Guilty before God - ὑπόδικος τῷ Θεῷ hupodikos tō Theō. Margin, "subject to the judgment of God." The phrase is taken from courts of justice. It is applied to a man who has not vindicated or defended himself; against whom therefore the charge or the indictment is found true; and who is in consequence subject to punishment. The idea is that of subjection to punishment; but always because the man personally deserves it, and because being unable to vindicate himself, he ought to be punished. It is never used to denote simply an obligation to punishment, but with reference to the fact that the punishment is personally deserved." This word, rendered "guilty," is not used elsewhere in the New Testament, nor is it found in the Septuagint. The argument of the apostle here shows,
(1) That in order to guilt, there must be a law, either that of nature or by revelation Rom. 1; 2; 3; and,
(2) That in order to guilt, there must be a violation of that law which may be charged on them as individuals, and for which they are to be held personally responsible.
LibraryGod Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892
How Christ is the Way in General, "I am the Way. "
But the king will rejoice in God; Everyone who swears by Him will glory, For the mouths of those who speak lies will be stopped.
The upright see it and are glad; But all unrighteousness shuts its mouth.
so that you may remember and be ashamed and never open your mouth anymore because of your humiliation, when I have forgiven you for all that you have done," the Lord GOD declares.
Jesus answered them, "Has it not been written in your Law, 'I SAID, YOU ARE GODS '?
For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;
Jump to PreviousAccountable Addressed Await Closed Denied Guilty Held Judgment Law Mouth Order Silenced Soever Speaketh Speaks Stopped Whatever Whole World
Jump to NextAccountable Addressed Await Closed Denied Guilty Held Judgment Law Mouth Order Silenced Soever Speaketh Speaks Stopped Whatever Whole World
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