Romans 3:27
Parallel Verses
New American Standard Bible
Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

King James Bible
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Darby Bible Translation
Where then is boasting? It has been excluded. By what law? of works? Nay, but by law of faith;

World English Bible
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

Young's Literal Translation
Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

Romans 3:27 Parallel
Barnes' Notes on the Bible

Where is boasting then? - Where is there ground or occasion of boasting or pride? Since all have sinned, and since all have failed of being able to justify themselves by obeying the Law, and since all are alike dependent on the mere mercy of God in Christ, all ground of boasting is of course taken away. This refers particularly to the Jews, who were much addicted to boasting of their special privileges; See the note at Romans 3:1, etc.

By what law? - The word "law "here is used in the sense of "arrangement, rule, or economy." By what arrangement, or by the operation of what rule, is boasting excluded? "(Stuart)." See Galatians 3:21; Acts 21:20.

Of works - The Law which commands works, and on which the Jews relied. If this were complied with, and they were thereby justified, they would have had ground of self-confidence, or boasting, as being justified by their own merits. But a plan which led to this, which ended in boasting, and self-satisfaction, and pride, could not be true.

Nay - No.

The law of faith - The rule, or arrangement which proclaims that we have no merit; that we are lost sinners; and that we are to be justified only by faith.

Romans 3:27 Parallel Commentaries

God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Cross References
Romans 2:17
But if you bear the name "Jew " and rely upon the Law and boast in God,

Romans 2:23
You who boast in the Law, through your breaking the Law, do you dishonor God?

Romans 3:26
for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

Romans 4:2
For if Abraham was justified by works, he has something to boast about, but not before God.

Romans 9:31
but Israel, pursuing a law of righteousness, did not arrive at that law.

1 Corinthians 1:29
so that no man may boast before God.

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