Romans 3:28
Parallel Verses
New American Standard Bible
For we maintain that a man is justified by faith apart from works of the Law.

King James Bible
Therefore we conclude that a man is justified by faith without the deeds of the law.

Darby Bible Translation
for we reckon that a man is justified by faith, without works of law.

World English Bible
We maintain therefore that a man is justified by faith apart from the works of the law.

Young's Literal Translation
therefore do we reckon a man to be declared righteous by faith, apart from works of law.

Romans 3:28 Parallel
Commentary
Barnes' Notes on the Bible

Therefore - As the result of the previous train of argument.

That a man - That all who are justified; that is, that there is no other way.

Is justified by faith - Is regarded and treated as righteous, by believing in the Lord Jesus Christ.

Without the deeds of the law - Without works as a meritorious ground of justification. The apostle, of course, does not mean that Christianity does not produce good works, or that they who are justified will not obey the Law, and be holy; but that no righteousness of their own will be the ground of their justification. They are sinners; and as such can have no claim to he treated as righteous. God has devised a plan by which, they may be pardoned and saved; and that is by faith alone. This is the grand uniqueness of the Christian religion. This was the special point in the reformation from popery. Luther often called this doctrine of justification by faith the article upon which the church stood or fell - articulus stantis, vel cadentis ecclesiae - and it is so. If this doctrine is held entire, all others will be held with it. If this is abandoned, all others will fall also. It may be remarked here, however, that this doctrine by no means interferes with the doctrine that good works are to be performed by Christians. Paul urges this as much as any other writer in the New Testament. His doctrine is, that they are not to be relied on as a ground of justification; but that he did not mean to teach that they are not to be performed by Christians is apparent from the connection, and from the following places in his epistles: Romans 2:7; 2 Corinthians 9:8; Ephesians 2:10; 1 Timothy 2:10; 1 Timothy 5:10, 1 Timothy 5:25; 1 Timothy 6:18; 2 Timothy 3:17; Titus 2:7, Titus 2:14; Titus 3:8; Hebrews 10:24. That we are not justified by our works is a doctrine which he has urged and repeated with great power and frequency. See Romans 4:2, Romans 4:6; Romans 9:11, Romans 9:32; Romans 11:6; Galatians 2:16; Galatians 3:2, Galatians 3:5,Galatians 3:10; Ephesians 2:9; 2 Timothy 1:9.

Romans 3:28 Parallel Commentaries

Library
God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Atonement.
We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Cross References
Acts 13:39
and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses.

Romans 3:20
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

Romans 3:21
But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,

Romans 5:1
Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,

Ephesians 2:9
not as a result of works, so that no one may boast.

James 2:18
But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."

James 2:20
But are you willing to recognize, you foolish fellow, that faith without works is useless?

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