Romans 4:15
Parallel Verses
New American Standard Bible
for the Law brings about wrath, but where there is no law, there also is no violation.

King James Bible
Because the law worketh wrath: for where no law is, there is no transgression.

Darby Bible Translation
For law works wrath; but where no law is neither is there transgression.

World English Bible
For the law works wrath, for where there is no law, neither is there disobedience.

Young's Literal Translation
for the law doth work wrath; for where law is not, neither is transgression.

Romans 4:15 Parallel
Commentary
Barnes' Notes on the Bible

Because the law - All law. It is the tendency of law.

Worketh wrath - Produces or causes wrath. While man is fallen, and a sinner, its tendency, so far from justifying him, and producing peace, is just the reverse. It condemns, denounces wrath, and produces suffering. The word "wrath" here is to be taken in the sense of punishment. Romans 2:8. And the meaning is, that the Law of God, demanding perfect purity, and denouncing every sin condemns the sinner, and consigns him to punishment. As the apostle had proved Romans 1; 2; 3 that all were sinners, so it followed that if any attempted to be justified by the Law, they would be involved only in condemnation and wrath.

For where no law is ... - This is a general principle; a maxim of common justice and of common sense. Law is a rule of conduct. If no such rule is given and known, there can be no crime. Law expresses what may be done, and what may not be done. If there is no command to pursue a certain course, no injunction to forbid certain conduct, actions will be innocent. The connection in which this declaration is made here, seems to imply that as the Jews had a multitude of clear laws, and as the Gentiles had the laws of nature, there could be no hope of escape from the charge of their violation. Since human nature was depraved, and people were prone to sin, the more just and reasonable the laws, the less hope was there of being justified by the Law, and the more certainty was there that the Law would produce wrath and condemnation.

Romans 4:15 Parallel Commentaries

Library
Waiting Faith Rewarded and Strengthened by New Revelations
'And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before Me, and be thou perfect. And I will make My covenant between Me and thee, and will multiply thee exceedingly. And Abram fell on his face: and God talked with him, saying, As for Me, behold, My covenant is with thee, and thou shalt be a father of many nations. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have
Alexander Maclaren—Expositions of Holy Scripture

Hooker -- the Activity of Faith; Or, Abraham's Imitators
Thomas Hooker, graduate and fellow of Cambridge, England, and practically founder of Connecticut, was born in 1586. He was dedicated to the ministry, and began his activities in 1620 by taking a small parish in Surrey. He did not, however, attract much notice for his powerful advocacy of reformed doctrine, until 1629, when he was cited to appear before Laud, the Bishop of London, whose threats induced him to leave England for Holland, whence he sailed with John Cotton, in 1633, for New England, and
Various—The World's Great Sermons, Vol. 2

Now this Election the Apostle Demonstrating to Be...
17. Now this election the Apostle demonstrating to be, not of merits going before in good works, but election of grace, saith thus: "And in this time a remnant by election of grace is saved. But if by grace, then is it no more of works, otherwise grace is no more grace." [2672] This is election of grace; that is, election in which through the grace of God men are elected: this, I say, is election of grace which goes before all good merits of men. For if it be to any good merits that it is given,
St. Augustine—On Patience

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Cross References
Romans 3:20
because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.

Romans 5:13
for until the Law sin was in the world, but sin is not imputed when there is no law.

Romans 7:7
What shall we say then? Is the Law sin? May it never be! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, "YOU SHALL NOT COVET."

Romans 7:10
and this commandment, which was to result in life, proved to result in death for me;

1 Corinthians 15:56
The sting of death is sin, and the power of sin is the law;

2 Corinthians 3:7
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,

Galatians 3:10
For as many as are of the works of the Law are under a curse; for it is written, "CURSED IS EVERYONE WHO DOES NOT ABIDE BY ALL THINGS WRITTEN IN THE BOOK OF THE LAW, TO PERFORM THEM."

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