Romans 9:15
Parallel Verses
New American Standard Bible
For He says to Moses, "I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."

King James Bible
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Darby Bible Translation
For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

World English Bible
For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

Young's Literal Translation
for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

Romans 9:15 Parallel
Commentary
Barnes' Notes on the Bible

For he saith to Moses - Exodus 33:19.

I will have mercy - This is said by God when he declared expressly that he would make all his goodness pass before Moses Exodus 33:19, and when, therefore, it was regarded, not as a proof of stern and inexorable justice, but as "the very proof of his benevolence," and the highest which he thought proper to exhibit. When people, therefore, under the influence of an unrenewed and hosthe heart, charge this as an unjust and arbitrary proceeding, they are resisting and perverting what God regards as the very demonstration of his benevolence. The sense of the passage clearly is, that he would choose the objects of his favor, and bestow his mercies as he chose. None of the human race deserved his favor; and he had a right to pardon whom he pleased, and to save people on his own terms, and according to his sovereign will and pleasure.

On whom I will have mercy - On whom I choose to bestow mercy. The mode he does not explain. But there could not be a more positive declaration of these truths,

(1) That he does it as a sovereign, without giving an account of the reason of his choice to any.

(2) that he does it without regard to any claim on the part of man; or that man is regarded as destitute of merit, and as having no right to his mercy.

(3) that he will do it to any extent which he pleases, and in whatever time and manner may best accord with his own good pleasure.

(4) that he has regard to a definite number and that on that number he intends to bestow eternal life; and,

(5) That no one has a right to complain.

It is proof of his benevolence that any are saved; and where none have a claim, where all are justly condemned, he has a right to pardon whom he pleases. The executive of a country may select any number of criminals whom he may see fit to pardon, or who may be forgiven in consistency with the supremacy of the laws and the welfare of the community and none has a right to complain, but every good citizen should rejoice that any may be pardoned with safety. So in the moral world, and under the administration of its holy Sovereign, it should be a matter of joy that any can be pardoned and saved; and not a subject of murmuring and complaint that those who shall finally deserve to die shall be consigned to woe.

Romans 9:15 Parallel Commentaries

Library
God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Coming of the Called.
"That the purpose of God according to election might stand, not of works, but of Him that calleth."--Rom. ix. 11. The question is, whether the elect cooperate in the call. We say, Yes; for the call is no call, in the fullest sense of the word, unless the called one can hear and hears so distinctly that it impresses him, causes him to rise and to obey God. For this reason our fathers, for the sake of clearness, used to distinguish between the ordinary call and the effectual call. God's call does not
Abraham Kuyper—The Work of the Holy Spirit

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Cross References
Exodus 33:19
And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion."

Romans 9:16
So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

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