Romans 9:3
Parallel Verses
New American Standard Bible
For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh,

King James Bible
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Darby Bible Translation
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;

World English Bible
For I could wish that I myself were accursed from Christ for my brothers' sake, my relatives according to the flesh,

Young's Literal Translation
for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

Romans 9:3 Parallel
Commentary
Barnes' Notes on the Bible

For I could wish ... - This passage has been greatly controverted. Some have proposed to translate it, "I did wish," as referring to a former state, when he renounced Christ, and sought to advance the interests of the nation by opposing and defying him. But to this interpretation there are insuperable objections.

(1) the object of the apostle is not to state his former feelings, but his present attachment to his countrymen, and willingness to suffer for them.

(2) the proper grammatical construction of the word used here is not I did wish, but I could desire; that is, if the thing were possible. It is not I do wish, or did wish, but I could desire ἠυχόμην ēuchomēn, implying that he was willing now to endure it; that his present love for them was so strong, that he would, if practicable, save them from the threatened ruin and apostasy.

(3) it is not true that Paul ever did wish before his conversion to be accursed by Christ, that is, by the Messiah. He opposed Jesus of Nazareth; but he did not believe that he was the Messiah. At no time would he have wished to be devoted to destruction "by the Messiah," or "by Christ." Nothing would have been more terrible to a Jew; and Saul of Tarsus never doubted that he was the friend of the promised Messiah, and was advancing the true interests of his cause, and defending the hopes of his nation against an impostor. The word, therefore, expresses a feeling which the apostle had, when writing this Epistle, in regard to the condition and prospects of the nation.

Were accursed from Chest - Might be anathema by Christ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ anathema einai apo tou Christou. This passage has been much controverted. The word rendered "accursed" (anathema) properly means,

(1) Anything that was set up, or "set apart," or consecrated to the gods in the temples, as spoils of war, images, statues, etc. This is its Classical Greek meaning. It has a similar meaning among the Hebrews, It denoted what was set apart or consecrated to the service of God, as sacrifices or offerings of any kind. In this respect it is used to express the sense of the Hebrew word חרם cherem "anything devoted to Yahweh, without the possibility of redemption." Leviticus 27:21; Leviticus 27:29; Numbers 18:14; Deuteronomy 7:26; Joshua 6:17-18; Joshua 7:1; 1 Samuel 15:21; Ezekiel 44:29.

(2) as what was thus dedicated to Yahweh was alienated from the use of him who devoted it, and was either burnt or slain and devoted to destruction as an offering, the word came to signify a devotion of any thing to destruction, or to complete ruin. And as whatever is devoted to destruction may be said to be subject to a curse, or to be accursed, the word comes to have this signification; 1 Kings 20:42; Isaiah 34:5. But in none of these cases does it denote eternal death. The idea, therefore, in these places is simply, "I could be willing to be destroyed, or devoted, to death, for the sake of my countrymen." And the apostle evidently means to say that he would be willing to suffer the bitterest evils, to forego all pleasure, to endure any privation and toil, nay, to offer his life, so that he might be wholly devoted to sufferings, as an offering, if he might be the means of benefiting and saving the nation. For a similar case, see Exodus 32:32. This does not mean that Paul would be willing to be damned forever. For,

(1) The words do not imply that, and will not bear it.

(2) such a destruction could in no conceivable way benefit the Jews.

(3) such a willingness is not and cannot be required. And,

(4) It would be impious and absurd. No man has a right to be willing to be the "eternal enemy" of God; and no man ever yet was, or could be willing to endure everlasting torments.

From Christ - By Christ. Grotius thinks it means from the church of Christ. Others think it means "after the example of Christ;" and others, from Christ forever. But it evidently means that he was willing to be devoted by Christ; that is, to be regarded by him, and appointed by him, to suffering and death, if by that means he could save his countrymen. It was thus the highest expression of true patriotism and benevolence. It was an example for all Christians and Christian ministers. They should be willing to be devoted to pain, privation, toil, and death, if by that they could save others from ruin.

My kinsmen ... - My countrymen; all of whom he regarded as his kinsmen, or relations, as descended from the same ancestors.

According to the flesh - By birth. They were of the same blood and parentage, though not now of the same religious belief.

Romans 9:3 Parallel Commentaries

Library
God's Will and Man's Will
The great controversy which for many ages has divided the Christian Church has hinged upon the difficult question of "the will." I need not say of that conflict that it has done much mischief to the Christian Church, undoubtedly it has; but I will rather say, that it has been fraught with incalculable usefulness; for it has thrust forward before the minds of Christians, precious truths, which but for it, might have been kept in the shade. I believe that the two great doctrines of human responsibility
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

The Coming of the Called.
"That the purpose of God according to election might stand, not of works, but of Him that calleth."--Rom. ix. 11. The question is, whether the elect cooperate in the call. We say, Yes; for the call is no call, in the fullest sense of the word, unless the called one can hear and hears so distinctly that it impresses him, causes him to rise and to obey God. For this reason our fathers, for the sake of clearness, used to distinguish between the ordinary call and the effectual call. God's call does not
Abraham Kuyper—The Work of the Holy Spirit

Whence Also the Just of Old, Before the Incarnation of the Word...
18. Whence also the just of old, before the Incarnation of the Word, in this faith of Christ, and in this true righteousness, (which thing Christ is unto us,) were justified; believing this to come which we believe come: and they themselves by grace were saved through faith, not of themselves, but by the gift of God, not of works, lest haply they should be lifted up. [2679] For their good works did not come before God's mercy, but followed it. For to them was it said, and by them written, long ere
St. Augustine—On Patience

The Sum and Substance of all Theology
Note: On Tuesday, June 25th, 1861, the beloved C. H. Spurgeon visited Swansea. The day was wet, so the services could not be held in the open-air; and, as no building in the town was large enough to hold the vast concourses of people who had come from all parts to hear the renowned preacher, he consented to deliver two discourses in the morning; first at Bethesda, and then at Trinity Chapel. At each place he preached for an hour and a quarter. The weather cleared up during the day; so, in the evening,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

Cross References
Exodus 32:32
"But now, if You will, forgive their sin-- and if not, please blot me out from Your book which You have written!"

2 Samuel 18:33
The king was deeply moved and went up to the chamber over the gate and wept. And thus he said as he walked, "O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!"

Acts 22:5
as also the high priest and all the Council of the elders can testify. From them I also received letters to the brethren, and started off for Damascus in order to bring even those who were there to Jerusalem as prisoners to be punished.

Acts 28:21
They said to him, "We have neither received letters from Judea concerning you, nor have any of the brethren come here and reported or spoken anything bad about you.

Romans 1:3
concerning His Son, who was born of a descendant of David according to the flesh,

Romans 9:2
that I have great sorrow and unceasing grief in my heart.

Romans 11:14
if somehow I might move to jealousy my fellow countrymen and save some of them.

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