Zechariah 11:6
Parallel Verses
New American Standard Bible
"For I will no longer have pity on the inhabitants of the land," declares the LORD; "but behold, I will cause the men to fall, each into another's power and into the power of his king; and they will strike the land, and I will not deliver them from their power."

King James Bible
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.

Darby Bible Translation
For I will no more pity the inhabitants of the land, saith Jehovah, and behold, I will deliver men, every one into his neighbour's hand, and into the hand of his king; and they shall smite the land, and I will not deliver out of their hand.

World English Bible
For I will no more pity the inhabitants of the land," says Yahweh; "but, behold, I will deliver the men everyone into his neighbor's hand, and into the hand of his king. They will strike the land, and out of their hand I will not deliver them."

Young's Literal Translation
For I have pity no more on inhabitants of the land, An affirmation of Jehovah, And lo, I am causing man to come forth, Each into the hand of his neighbour, And into the hand of his king, And they have beaten down the land, And I do not deliver out of their hand.'

Zechariah 11:6 Parallel
Barnes' Notes on the Bible

For I will no more pity - Therefore were they a "flock of the slaughter," because God would "have no pity" on those who went after shepherds "who had no Pity" upon them, but corrupted them; who "entered not in themselves, and those who were entering in, they hindered" Luke 11:52.

The inhabitants of the land - "That land, of which he had been speaking," Judaea. "And lo." God, by this word, "lo," always commands heed to His great doings with man; I, I, Myself, visibly interposing, "will deliver man," the whole race of inhabitants, "every one into his neighbor's hand," by confusion and strife and hatred within, "and into the hand of his king," him whom they chose and took as their own king, when they rejected Christ as their King, repudiating the title which Pilate gave Him, to move their pity. Whereas He, their Lord and God, was their King, they formally "denied Him in the presence of Pilate, when he was determined to let Him go; they denied the Holy One and the Just" Acts 3:13-14, and said, "We have no king but Caesar" John 19:15.

And they - The king without and the wild savages within, "shall smite," bruise, crush in pieces, like a broken vessel, "the land, and out of their hand I will not deliver" them. Their captivity shall be without remedy or end. Holy Scripture often says, "there is no deliverer Judges 18:28; 2 Samuel 14:6; Job 5:4; Psalm 7:3; Psalm 50:22; Psalm 71:11; Isaiah 5:29; Isaiah 42:22; Hosea 5:14, Micah 5:7-8, or "none can deliver out of My hand" Deuteronomy 32:39; Job 10:7; Psalm 50:22; Psalm 71:11; Isaiah 43:13; Daniel 8:4, Daniel 8:7, or, since God delighteth in doing good, I Exo 6:6; 2 Kings 20:6; Jeremiah 15:21; Jeremiah 39:17; Ezekiel 34:27, He 1 Samuel 7:3; Psalm 18:15; Psalm 72:12; 2 Kings 17:39; Isaiah 19:20; Isaiah 31:5; Job 5:19, will deliver, or delivered Exodus 18:10; Joshua 24:10; Judges 6:9; 1 Samuel 10:18; 1 Samuel 14:10; 2 Samuel 22:1; Psalm 34:5, Psalm 34:18; Psalm 54:9; Ezra 8:31; Jeremiah 20:13 from the hands of the enemy, or their slavery, or their own fears, or afflictions, or the like. God nowhere else says absolutely as here, "I will not deliver" . "Hear, O Jew," says Jerome, "who holdest out to thyself hopes most vain, and hearest not the Lord strongly asserting, "I will not deliver them out of their hands," that thy captivity among the Romans shall have no end." In the threatened captivity before they were carried to Babylon, the prophet foretold the restoration: here only it is said of Judah, as Hosea had said of lsrael, that there should be no deliverer out of the hand of the king whom they had chosen.

Zechariah 11:6 Parallel Commentaries

In the House of his Heavenly, and in the Home of his Earthly Father - the Temple of Jerusalem - the Retirement at Nazareth.
Once only is the great silence, which lies on the history of Christ's early life, broken. It is to record what took place on His first visit to the Temple. What this meant, even to an ordinary devout Jew, may easily be imagined. Where life and religion were so intertwined, and both in such organic connection with the Temple and the people of Israel, every thoughtful Israelite must have felt as if his real life were not in what was around, but ran up into the grand unity of the people of God, and
Alfred Edersheim—The Life and Times of Jesus the Messiah

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Psalm 50:22
"Now consider this, you who forget God, Or I will tear you in pieces, and there will be none to deliver.

Isaiah 9:19
By the fury of the LORD of hosts the land is burned up, And the people are like fuel for the fire; No man spares his brother.

Jeremiah 13:14
"I will dash them against each other, both the fathers and the sons together," declares the LORD. "I will not show pity nor be sorry nor have compassion so as not to destroy them."'"

Lamentations 2:21
On the ground in the streets Lie young and old; My virgins and my young men Have fallen by the sword. You have slain them in the day of Your anger, You have slaughtered, not sparing.

Lamentations 5:8
Slaves rule over us; There is no one to deliver us from their hand.

Micah 5:8
The remnant of Jacob Will be among the nations, Among many peoples Like a lion among the beasts of the forest, Like a young lion among flocks of sheep, Which, if he passes through, Tramples down and tears, And there is none to rescue.

Micah 7:2
The godly person has perished from the land, And there is no upright person among men. All of them lie in wait for bloodshed; Each of them hunts the other with a net.

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