Zechariah 14:14
Parallel Verses
New American Standard Bible
Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered, gold and silver and garments in great abundance.

King James Bible
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.

Darby Bible Translation
And Judah also shall fight at Jerusalem; and the wealth of all the nations round about shall be gathered together gold, and silver, and garments, in great abundance.

World English Bible
Judah also will fight at Jerusalem; and the wealth of all the surrounding nations will be gathered together: gold, and silver, and clothing, in great abundance.

Young's Literal Translation
And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance.

Zechariah 14:14 Parallel
Commentary
Barnes' Notes on the Bible

And Judah also shall fight at Jerusalem - This seems more probable than the alternative rendering of the English margin, "against." For Judah is united with Jerusalem as one, in the same context Zechariah 14:21; and, if it had shared with the pagan, it must also have shared their lot. It is Judah itself, not "a remnant of Judah," as it is "every one that is left of all the nations" Zechariah 14:16, which is thus united to Jerusalem: it is that same Judah, as a whole, of which it is said, "it shall fight." Nor is anything spoken of" conversion," which is said of those left from the pagan nations, who had fought against her. Yet for Judah to have joined an exterminating pagan war against Jerusalem, even though constrained, had, like the constrained sacrifices to pagan gods, been apostasy. But there is not even a hint that, as Jonathan apologetically paraphrases , they were "constrained."

The war is to be Judah's free act: "Judah also shall fight." Again, those gathered against Jerusalem, and their warfare against it, had been described at the outset, as "all nations" (Zechariah 14:2-3 : here the subject is not the gathering or fighting, but the overthrow. Nor is there any decisive contrary idiom; for, although when used of people, it always means "fight against," yet, of place, it as often, means "fight in". Probably then the prophet means, that not only should God fight for His people, but that "Judah also" should do its part, as Paul says, "We, then, as workers together with Him" 2 Corinthians 6:1; and, "we are laborers together with God" 1 Corinthians 3:9; and, "I labored more abundantly than they all; yet not I, but the grace of God which was with me" 1 Corinthians 15:10; or, "work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to do of His good pleasure" Philippians 2:12. God so doth all things in the Church, for the conversion of the pagan, and for single souls, as to wait for the cooperation of His creature. : "God made thee without thee; He doth not justify thee without thee."

And the wealth of all the pagan round about shall be gathered - Whatever the world had taken in their war against the Church shall be abundantly repaid. "All the pagan" had combined to plunder Jerusalem; "the wealth of all the pagan" Zechariah 14:2 shall be gathered to requite them. Lap.: "As Isaiah says, The nations, converted to Christ, brought all their wealth to the Church, whence he congratulates the Church, saying, "Thou shalt also suck the milk of the Gentiles, and shalt suck the breasts of kings - For brass I will bring gold, and for iron I will bring silver" Isaiah 60:16-17; under which he typically understands, (Dionysius), "wisdom, philosophy, eloquence, learning, and all the other arts and sciences, liberal and mechanical, wherewith the pagan shall be adorned, who are converted to the faith. So shall the gifts of nature be perfected by the gifts of grace, and 'they' shall defend the Church who erstwhile attacked it."

Zechariah 14:14 Parallel Commentaries

Library
A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Isaiah 23:18
Her gain and her harlot's wages will be set apart to the LORD; it will not be stored up or hoarded, but her gain will become sufficient food and choice attire for those who dwell in the presence of the LORD.

Zechariah 12:2
"Behold, I am going to make Jerusalem a cup that causes reeling to all the peoples around; and when the siege is against Jerusalem, it will also be against Judah.

Zechariah 12:5
"Then the clans of Judah will say in their hearts, 'A strong support for us are the inhabitants of Jerusalem through the LORD of hosts, their God.'

Zechariah 14:1
Behold, a day is coming for the LORD when the spoil taken from you will be divided among you.

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