Zechariah 14:3
Parallel Verses
New American Standard Bible
Then the LORD will go forth and fight against those nations, as when He fights on a day of battle.

King James Bible
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.

Darby Bible Translation
And Jehovah will go forth and fight with those nations, as when he fought in the day of battle.

World English Bible
Then Yahweh will go out and fight against those nations, as when he fought in the day of battle.

Young's Literal Translation
And gone forth hath Jehovah, And He hath fought against those nations, As in the day of His fighting in a day of conflict.

Zechariah 14:3 Parallel
Barnes' Notes on the Bible

The Lord shall go forth and shall fight - Jerome: "Is to be taken like that in Habakkuk, 'Thou wentest forth for the salvation of Thy people, for salvation with Thine Anointed" Habakkuk 3:13, and in Micah, 'For behold, the Lord cometh forth out of His place, and will come down and will tread upon the high places of the earth, and the mountains shall be molten under Him, and the valleys shall be cleft" Micah 1:3-4; and Isaiah also, "The Lord shall go forth as a mighty man; He shall stir up jealousy like a man of war; He shall cry; He shall prevail over His enemies" Isaiah 42:13. "God is said to 'go forth,' when by some wondrous deed He declares His Presence - His Deity is, as it were, laid up, so long as He holds Himself in, and does not by any token show His power. But He 'goes forth,' and bursts forth, when He exercises some judgment, and worketh some new work, which striketh terror." God then will "go forth out of His place," when He is constrained to break through His quietness and gentleness and clemency, for the amendment of sinners. He who elsewhere speaketh through the prophet, 'I, the Lord, change not' Malachi 3:6, and to whom it is said, 'Thou art the same' Psalm 102:28, and in the Epistle of James, 'With whom is no change' James 1:17, now 'goeth forth' and fighteth 'as in the day of battle,' when He overwhelmed Pharaoh in the Red sea; and 'fought for Israel.'" "The Lord shall fight for you," became the watchword of Moses Exodus 14:14; Deuteronomy 1:30; Deuteronomy 13:22; Deuteronomy 20:4 and the warrior Joshua in his old age (Joshua 23:10; compare Joshua 10:14, Joshua 10:42; Joshua 23:3), after his life's experience Joshua 10:14, Joshua 10:42; Joshua 23:3, and Nehemiah. "Be not afraid by reason of this great multitude" Nehemiah 4:20, said Jahaziel, son of Zachariah, when the "Spirit of the Lord came upon" him; "for the battle is not your's, but God's" 2 Chronicles 20:15.

As He fought in the day of battle - Osorius: "All wars are so disposed by the power of God, that every victory is to be referred to His counsel and will. But this is not seen so clearly, when people, elate and confident, try to transfer to themselves all or the greater part of the glory of war. Then may the war be eminently said to be the Lord's, when no one drew sword, as it is written, "The Lord shall fight for you, and ye shall hold your peace" Exodus 14:14. Of all God's wars, in which human insolence could claim no part of the glory, none was more wondrous than that, in which Pharaoh and his army were sunk in the deep. "The Lord," said Moses Exodus 15:3, "is a man of war: the Lord is His Name." "That day of battle" was the image of one much greater. In that, Pharaoh's army was sunk in the deep; in this, the power of evil, in Hell: in that, what could in some measure be conquered by human strength, was subdued; in this, a tyranny unconquerable; in that, a short-lived liberty was set up; the liberty brought by Christ through subdual of the enemy, is eternal. As then the image yields to the truth, earthly goods to heavenly, things perishable to eternal, so the glory of that ancient victory sinks to nothing under the greatness of the latter."

Zechariah 14:3 Parallel Commentaries

A Peal of Bells
The text, as you perceive, deals with horses which were unclean under the Jewish law yet, in the day spoken of in the text, the horses themselves shall be purged from commonness or uncleanness, and their harness shall be dedicated to God as certainly as the vestments of the High Priest himself. It will be a happy day indeed when the men who deal with horses, too often a race anything but honest and upbeat shall exhibit in their common transactions a consecration to God, so that on the horses' furniture
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

Sanctified Commonplaces
In that day shall there be upon the bells of the horses, Holiness unto the Lord; and the pots in the Lord's house shall be like the bowls before the altar. Yea, every pot in Jerusalem and in Judah shall be holiness unto the Lord of hosts.' (Zechariah xiv. 20, 21.) What I have to say may not strike some of you as setting forth any very high or exalted truth, but I am satisfied as to its being a very important matter. I want to talk to you about the sanctification of the commonplace things in life.
T. H. Howard—Standards of Life and Service

Desolation of the Earth
"Her sins have reached unto heaven, and God hath remembered her iniquities. . . . In the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. And the kings of the
Ellen Gould White—The Great Controversy

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cross References
Joel 3:9
Proclaim this among the nations: Prepare a war; rouse the mighty men! Let all the soldiers draw near, let them come up!

Zechariah 9:14
Then the LORD will appear over them, And His arrow will go forth like lightning; And the Lord GOD will blow the trumpet, And will march in the storm winds of the south.

Zechariah 9:15
The LORD of hosts will defend them. And they will devour and trample on the sling stones; And they will drink and be boisterous as with wine; And they will be filled like a sacrificial basin, Drenched like the corners of the altar.

Zechariah 12:9
"And in that day I will set about to destroy all the nations that come against Jerusalem.

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