New International Version
And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.
King James Bible
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
Darby Bible Translation
And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].
World English Bible
As we have borne the image of those made of dust, let's also bear the image of the heavenly.
Young's Literal Translation
and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.
1 Corinthians 15:49 Parallel
CommentaryClarke's Commentary on the Bible
And as we have borne the image of the earthy - As being descendants from Adam we have all been born in his likeness, and subject to the same kind of corruption, disgrace, and death; we shall also be raised to a life immortal, such as he now enjoys in the kingdom of God. This interpretation proceeds on the ground that what is here spoken belongs to Adam in his twofold state: viz. of mortality and immortality; of disgrace and honor; of earth and heaven.
But by many commentators the words are understood to refer to Adam and Christ, in 1 Corinthians 15:46-49. By these, Christ is called the second Adam, the quickening Spirit, the second man, and the heavenly; whose image of righteousness and true holiness we are to bear.
But when I consider, 1st. How all these terms are used and applied in the Jewish writings, it appears to me that as this was not their import among them, so it was not the design of Paul; and it would be very difficult to find any place where Jesus Christ is called the second Adam in either Old or New Testament. The discourse of the apostle, Romans 5:14-19, will not prove it, though in those verses there is a comparison drawn between Adam and Christ; but that comparison refers to the extent of the sin and condemnation brought upon all men by the transgression of the first; and the redemption purchased for all men by the sacrifice of the last; and the superabundant grace procured by that sacrifice. But here, the comparison most evidently is between the state of man in this mortal life, and his state after the resurrection. Here, all men are corrupt and mortal, and here, all men die. There, all men shall be incorrupt and immortal, and, whether holy or unholy, shall be eternally immortal.
Of the image of Adam, in his heavenly or paradisaical state, the rabbins talk largely: they say that "God created Adam with a double image, earthly and heavenly; that he was the most perfect of all beings; that his splendor shone from one extremity of the earth to the other; that all feared before him; that he knew all wisdom, both earthly and heavenly; but when he sinned, his glory was diminished, and his wisdom departed from him." Yalcut Rubeni, fol. 10.
They add farther, that "in the time in which Adam received בדיוקנה עילאה the heavenly image, all creatures came to him, and acknowledged him king of the earth." Ibid., fol. 21.
From all this, and much more might be produced on the subject, (see Schoettgen), it appears that the apostle follows, as far as it could comport with his design, the sentiments of his countrymen, and that he adopts their very phraseology; and that it is through the medium of these sentiments and this phraseology that he is to be understood and interpreted. Others may understand all these passages differently; and still consider them as a parallel between Adam and Christ, which is the general view of interpreters. The view which I have taken of them appears to me to be much more consistent with the nature of the discourse, and the scope and design of the apostle. The common opinion is orthodox: what I here propose is no heresy. There are many difficulties in the chapter, and not a few in the verses immediately under consideration.
Treasury of Scripture Knowledge
LibraryThe Image of the Earthly and the Heavenly
Eversley, Easter Day, 1871. 1 Cor. xv. 49. "As we have borne the image of the earthy, we shall also bear the image of the heavenly." This season of Easter is the most joyful of all the year. It is the most comfortable time, in the true old sense of that word; for it is the season which ought to comfort us most--that is, it gives us strength; strength to live like men, and strength to die like men, when our time comes. Strength to live like men. Strength to fight against the temptation which …
Charles Kingsley—All Saints' Day and Other Sermons
Fifth Sunday after Easter
Paul's Estimate of Himself
The Unity of Apostolic Teaching
When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth.
For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.
who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
Jump to PreviousBear Borne Dust Earth Earthly Earthy Heaven Heavenly Image Let's Resemblance Way
Jump to NextBear Borne Dust Earth Earthly Earthy Heaven Heavenly Image Let's Resemblance Way
Links1 Corinthians 15:49 NIV
1 Corinthians 15:49 NLT
1 Corinthians 15:49 ESV
1 Corinthians 15:49 NASB
1 Corinthians 15:49 KJV
1 Corinthians 15:49 Bible Apps
1 Corinthians 15:49 Biblia Paralela
1 Corinthians 15:49 Chinese Bible
1 Corinthians 15:49 French Bible
1 Corinthians 15:49 German Bible
1 Corinthians 15:49 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.