New International Version
God will judge those outside. "Expel the wicked person from among you."
King James Bible
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
Darby Bible Translation
But those without God judges. Remove the wicked person from amongst yourselves.
World English Bible
But those who are outside, God judges. "Put away the wicked man from among yourselves."
Young's Literal Translation
and those without God doth judge; and put ye away the evil from among yourselves.
1 Corinthians 5:13 Parallel
CommentaryClarke's Commentary on the Bible
For what have I to do to judge them also that are without? - The term without, τους εξω, signifies those who were not members of the Church, and in this sense its correspondent term: החיצונים hachitsonim, those that are without, is generally understood in the Jewish writers, where it frequently occurs. The word και also, which greatly disturbs the sense here, is wanting in ABCFG, and several others, with the Syriac, Coptic, Slavonic, Vulgate, and the Itala; together with several of the fathers. The sentence, I think, with the omission of και also, should stand thus: Does it belong to me to pass sentence on those which are without - which are not members of the Church? By no means (ουχι.) Pass ye sentence on them which are within - which are members of the Church: those which are without - which are not members of the Church, God will pass sentence on, in that way in which he generally deals with the heathen world. But put ye away the evil from among yourselves. This is most evidently the apostle's meaning, and renders all comments unnecessary. In the last clause there appears to be an allusion to Deuteronomy 17:7, where the like directions are given to the congregation of Israel, relative to a person found guilty of idolatry: Thou shalt put away the evil from among you - where the version of the Septuagint is almost the same as that of the apostle: και εξαρεις τον πονηρον εξ ὑμων αυτων.
There are several important subjects in this chapter which intimately concern the Christian Church in general.
1. If evil be tolerated in religious societies, the work of God cannot prosper there. If one scandal appear, it should be the cause of general humiliation and mourning to the followers of God where it occurs; because the soul of a brother is on the road to perdition, the cause of God so far betrayed and injured, and Christ recrucified in the house of his friends. Pity should fill every heart towards the transgressor, and prayer for the backslider occupy all the members of the Church.
2. Discipline must be exercised in the Christian Church; without this it will soon differ but little from the wilderness of this world. But what judgment, prudence, piety, and caution, are requisite in the execution of this most important branch of a minister's duty! He may be too easy and tender, and permit the gangrene to remain till the flock be infected with it. Or he may be rigid and severe, and destroy parts that are vital while only professing to take away what is vitiated. A backslider is one who once knew less or more of the salvation of God. Hear what God says concerning such: Turn, ye backsliders, for I am married unto you. See how unwilling He is to give them up! He suffers long, and is kind: do thou likewise; and when thou art obliged to cut off the offender from the Church of Christ, follow him still with thy best advice and heartiest prayers.
3. A soul cut off from the flock of God is in an awful state! his outward defense is departed from him; and being no longer accountable to any for his conduct, he generally plunges into unprecedented depths of iniquity; and the last state of that man becomes worse than the first. Reader, art thou without the pale of God's Church? remember it is here written, them that are Without God judgeth, 1 Corinthians 5:13.
4. Christians who wish to retain the spirituality of their religion should be very careful how they mingle with the world. He who is pleased with the company of ungodly men, no matter howsoever witty or learned, is either himself one with them, or is drinking into their spirit. It is impossible to associate with such by choice without receiving a portion of their contagion. A man may be amused or delighted with such people, but he will return even from the festival of wit with a lean soul. Howsoever contiguous they may be, yet the Church and the world are separated by an impassable gulf.
5. If all the fornicators, adulterers, drunkards, extortioners, and covetous persons which bear the Christian name, were to be publicly excommunicated from the Christian Church, how many, and how awful would the examples be! If however the discipline of the visible Church be so lax that such characters are tolerated in it, they should consider that this is no passport to heaven. In the sight of God they are not members of his Church; their citizenship is not in heaven, and therefore they have no right to expect the heavenly inheritance. It is not under names, creeds, or professions, that men shall be saved at the last day; those alone who were holy, who were here conformed to the image of Christ, shall inherit the kingdom of God. Those who expect it in any other way, or on any other account, will be sadly deceived.
Treasury of Scripture Knowledge
Text: First Corinthians 5, 6-8. 6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7 Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ: 8 wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth. EXHORTATION TO WALK AS CHRISTIANS. [Footnote 1: This and all the following sermons …
Martin Luther—Epistle Sermons, Vol. II
Of the Nature of Regeneration, and Particularly of the Change it Produces in Men's Apprehensions.
How did the Church Arrive at a Second Authoritative Canon in Addition to the Old Testament?
the Nature of this Oversight
That prophet or dreamer must be put to death for inciting rebellion against the LORD your God, who brought you out of Egypt and redeemed you from the land of slavery. That prophet or dreamer tried to turn you from the way the LORD your God commanded you to follow. You must purge the evil from among you.
The hands of the witnesses must be the first in putting that person to death, and then the hands of all the people. You must purge the evil from among you.
Anyone who shows contempt for the judge or for the priest who stands ministering there to the LORD your God is to be put to death. You must purge the evil from Israel.
Then all the men of his town are to stone him to death. You must purge the evil from among you. All Israel will hear of it and be afraid.
she shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel." But the Benjamites would not listen to their fellow Israelites.
1 Corinthians 5:2
And you are proud! Shouldn't you rather have gone into mourning and have put out of your fellowship the man who has been doing this?
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