Acts 11:30
Parallel Verses
New International Version
This they did, sending their gift to the elders by Barnabas and Saul.

King James Bible
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Darby Bible Translation
which also they did, sending it to the elders by the hand of Barnabas and Saul.

World English Bible
which they also did, sending it to the elders by the hands of Barnabas and Saul.

Young's Literal Translation
which also they did, having sent unto the elders by the hand of Barnabas and Saul.

Acts 11:30 Parallel
Clarke's Commentary on the Bible

And sent it to the elders - These probably mean those who first believed on Christ crucified, either of the seventy disciples mentioned Luke, Luke 10:1, or the one hundred and twenty mentioned, Acts 1:15, or the seven deacons, Acts 6:5. Some have divided the primitive disciples into three classes:

1. The αυτοπται, those who were eye witnesses.

2. The απαρχαι, those who were the first fruits, or converts of the apostles' preaching.

3. The διαδοχοι, those who were the successors of the preceding from whom they had received the doctrines of the Gospel. It is likely the deacons are meant, whose office it was to take care of the poor. See Acts 6:1, etc.

1. Among many highly interesting subjects which have come under review in the preceding chapter, we must have particularly noticed. The care the Church of Christ took to have young converts confirmed in the truths they had received, and built up on their most holy faith, Acts 11:22. It was indispensably necessary that a foundation should be laid; and it was not less so that a proper superstructure should be raised. For this work, it was requisite that different gifts and talents should be employed, and Barnabas and Saul must be sent to confirm in the faith those whom the disciples, who had been scattered by the persecution raised about Stephen, had converted to Christ, Acts 11:19-22. It is a great thing to have souls converted to the Lord; it is greater to have them built up on their most holy faith; and few persons, even among the ministers of Christ, have talents for both. Even when Paul planted, it required Apollos to water. A frequent interchange of godly ministers in the Church of Christ is of the utmost consequence to its stability and increase.

2. It appears that Christians was the first general appellative of the followers of our blessed Lord; and there is presumptive evidence, as we have seen, that this appellative came by Divine appointment. How very few of those who profess this religion are satisfied with this title! That very Church that arrogates all to itself has totally abandoned this title, and its members call themselves Roman Catholics, which is absurd; because the adjective and substantive include opposite ideas: catholic signifies universal; and Roman signifies of or belonging to Rome. If it be merely Roman, it cannot be catholic; if it be catholic, it cannot be confined to Rome; but it is not catholic nor universal, in any sense of the word, for it contains but a small part of the people who profess Christianity. The term Protestant has more common sense in it; but not much more piety. Almost all sects and parties proceed in the same line; but Christian is a title seldom heard of, and the spirit and practice of Christianity but rarely occur. When all return to the spirit of the Gospel, they will probably resume the appellative of Christians.

3. An early fruit of Christianity was mercy to the poor; and especially to the poor followers of Christ. He has left the poor ever with us, as his representatives, to exercise our bowels of commiseration, and thus teach us to feel and practice mercy. To every man professing Christianity, the religion of Jesus Christ says most authoritatively, With every man who is pinched by poverty, share what the providence of God has not made absolutely necessary for thy own support. What God has given us more than we need is entrusted to us for the benefit of those that are in poverty and affliction. He who can, and does not, help the poor, is a disgrace to Christianity; and he who does not lend his hand for the support of the cause of God is a worthless member of the Church of Christ. He who shows no mercy shall have judgment without mercy. And he who spends in pampering the flesh what should be given to the poor shall have a fearful account to give in the day of the Lord.

Treasury of Scripture Knowledge

to the.

Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord...

Acts 15:4,6,23 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders...

Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep...

Acts 20:17 And from Miletus he sent to Ephesus, and called the elders of the church.

1 Timothy 5:17 Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.

Titus 1:5 For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city...

James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him...

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ...


Acts 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

1 Corinthians 16:3,4 And when I come, whomsoever you shall approve by your letters, them will I send to bring your liberality to Jerusalem...

2 Corinthians 8:17-21 For indeed he accepted the exhortation; but being more forward, of his own accord he went to you...

April 27 Evening
A new name.--REV. 2:17. The disciples were called Christians first in Antioch.--Let every one that nameth the name of Christ depart from iniquity.--They that are Christ's have crucified the flesh with the affections and lusts.--Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision
Anonymous—Daily Light on the Daily Path

Peter's Apologia
'And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3. Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5. I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great
Alexander Maclaren—Expositions of Holy Scripture: The Acts

What God Hath Cleansed
'There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Breaking Out of Discord
'And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles:
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Cross References
Acts 4:36
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means "son of encouragement"),

Acts 12:1
It was about this time that King Herod arrested some who belonged to the church, intending to persecute them.

Acts 12:25
When Barnabas and Saul had finished their mission, they returned from Jerusalem, taking with them John, also called Mark.

Acts 14:23
Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust.

Acts 15:2
This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

Acts 15:4
When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

Acts 15:6
The apostles and elders met to consider this question.

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