Acts 14:1
Parallel Verses
New International Version
At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.

King James Bible
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Darby Bible Translation
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude of both Jews and Greeks believed.

World English Bible
It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

Young's Literal Translation
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

Acts 14:1 Parallel
Commentary
Clarke's Commentary on the Bible

In Iconium - See the conclusion of the preceding chapter.

So spake - Και λαλησαι οὑτως. With such power and demonstration of the Spirit, that a great multitude both of the Jews, genuine descendants of one or other of the twelve tribes, and also of the Greeks, Ἑλληνων, probably such as were proselytes of the gate, believed, received the Christian religion as a revelation from God, and confided in its Author for salvation, according to the apostles' preaching.

Treasury of Scripture Knowledge

in.

Acts 13:51 But they shook off the dust of their feet against them, and came to Iconium.

went.

Acts 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you...

Acts 17:1,2,17 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews...

Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Acts 19:8 And he went into the synagogue, and spoke boldly for the space of three months...

that a.

Acts 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Acts 11:21 And the hand of the Lord was with them: and a great number believed, and turned to the Lord.

Acts 13:43,46 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them...

Acts 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude...

Acts 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed...

Greeks.

Acts 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brothers.

Acts 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman...

Acts 17:12 Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few.

Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.

Acts 19:10,17 And this continued by the space of two years; so that all they which dwelled in Asia heard the word of the Lord Jesus...

Acts 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Acts 21:28 Crying out, Men of Israel, help: This is the man, that teaches all men every where against the people, and the law, and this place...

Mark 7:26 The woman was a Greek, a Syrophenician by nation; and she sought him that he would cast forth the devil out of her daughter.

John 7:35 Then said the Jews among themselves, Where will he go, that we shall not find him? will he go to the dispersed among the Gentiles...

*marg:

John 12:20 And there were certain Greeks among them that came up to worship at the feast:

Romans 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believes; to the Jew first...

Romans 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.

1 Corinthians 1:22-24 For the Jews require a sign, and the Greeks seek after wisdom...

Galatians 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all...

Library
Dream and Reality
'The gods are come down to us in the likeness of men.' --ACTS xiv. 11. This was the spontaneous instinctive utterance of simple villagers when they saw a deed of power and kindness. Many an English traveller and settler among rude people has been similarly honoured. And in Lycaonia the Apostles were close upon places that were celebrated in Greek mythology as having witnessed the very two gods, here spoken of, wandering among the shepherds and entertained with modest hospitality in their huts. The
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Cripple at Lystra
There are two or three points in this narrative to which I shall call your attention to-night, making, however, the lame man the center of the picture. We shall notice, first of all, what preceded this lame man's faith; secondly, wherein lay his faith to be healed; and thirdly, what is the teaching of the miracle itself, and the blessing which the lame man obtained through faith. I. WHAT WAS IT WHICH PRECEDED HIS FAITH? That "Faith cometh by hearing, and hearing by the word of God," is a great and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Publisher to the Reader.
There are no sermons I know of any divine or pastor in this kingdom, that have been more frequently printed, or more universally read and esteemed, than the elegant and judicious discourses of Mr. Binning, which were published after his death, at different times, in four small volumes. As there was a great demand for these valuable writings, about twenty six years ago; so these printed copies of them were compared with his own manuscript copy now in my hand, carefully revised, and then printed, in
Hugh Binning—The Works of the Rev. Hugh Binning

Of Bearing the Cross --One Branch of Self-Denial.
The four divisions of this chapter are,--I. The nature of the cross, its necessity and dignity, sec. 1, 2. II. The manifold advantages of the cross described, sec. 3-6. III. The form of the cross the most excellent of all, and yet it by no means removes all sense of pain, sec. 7, 8. IV. A description of warfare under the cross, and of true patience, (not that of philosophers,) after the example of Christ, sec. 9-11. 1. THE pious mind must ascend still higher, namely, whither Christ calls his disciples
Archpriest John Iliytch Sergieff—On the Christian Life

Cross References
John 7:35
The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?

Acts 2:47
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

Acts 9:20
At once he began to preach in the synagogues that Jesus is the Son of God.

Acts 13:5
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper.

Acts 13:51
So they shook the dust off their feet as a warning to them and went to Iconium.

Acts 14:19
Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead.

Acts 14:21
They preached the gospel in that city and won a large number of disciples. Then they returned to Lystra, Iconium and Antioch,

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