New International Version
Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.
King James Bible
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Darby Bible Translation
Thou shalt take no interest of thy brother, interest of money, interest of victuals, interest of anything that can be lent upon interest:
World English Bible
You shall not lend on interest to your brother; interest of money, interest of food, interest of anything that is lent on interest:
Young's Literal Translation
'Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.
Deuteronomy 23:19 Parallel
CommentaryClarke's Commentary on the Bible
Usury - See on Leviticus 25:36 (note).
Treasury of Scripture Knowledge
LibraryAppendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five,  which may be thus designated: religio-agrarian, four;  ritual, including questions about clean and unclean,' twenty-three;  concerning …
Alfred Edersheim—The Life and Times of Jesus the Messiah
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"If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
"'If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you.
Do not take interest or any profit from them, but fear your God, so that they may continue to live among you.
Some were saying, "We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain."
I pondered them in my mind and then accused the nobles and officials. I told them, "You are charging your own people interest!" So I called together a large meeting to deal with them
who lends money to the poor without interest; who does not accept a bribe against the innocent. Whoever does these things will never be shaken.
it will be the same for priest as for people, for the master as for his servant, for the mistress as for her servant, for seller as for buyer, for borrower as for lender, for debtor as for creditor.
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