The king's servants, that were in the king's gate - By servants here, certainly a higher class of officers are intended than porters; and Mordecai was one of those officers, and came to the gate with the others who were usually there in attendance to receive the commands of the king.

Mordecai bowed not - לאיכרע lo yichra. "He did not bow down;" nor did him reverence, ולא ישתחוה velo yishtachaveh, "nor did he prostrate himself." I think it most evident, from these two words, that it was not civil reverence merely that Haman expected and Mordecai refused; this sort of respect is found in the word כרע cara, to bow. This sort of reverence Mordecai could not refuse without being guilty of the most inexcusable obstinacy, nor did any part of the Jewish law forbid it. But Haman expected, what the Persian kings frequently received, a species of Divine adoration; and this is implied in the word שחה shachah, which signifies that kind of prostration which implies the highest degree of reverence that can be paid to God or man, lying down flat on the earth, with the hands and feet extended, and the mouth in the dust.

The Targum, says that Haman set up a statue for himself, to which every one was obliged to bow, and to adore Haman himself. The Jews all think that Mordecai refused this prostration because it implied idolatrous adoration. Hence, in the Apocryphal additions to this book, Mordecai is represented praying thus: "Thou knowest that if I have not adored Haman, it was not through pride, nor contempt, nor secret desire of glory; for I felt disposed to kiss the footsteps of his feet (gladly) for the salvation of Israel: but I feared to give to a man that honor which I know belongs only to my God."

when they spake.

Genesis 39:10 And it came to pass, as she spoke to Joseph day by day, that he listened not to her, to lie by her, or to be with her.

that they told.

Daniel 3:8,9 Why at that time certain Chaldeans came near, and accused the Jews...

Daniel 6:13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regards not you, O king...

he had told.

Ezra 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah...

Daniel 3:12,16-18,23-30 There are certain Jews whom you have set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men...

Daniel 6:20-28 And when he came to the den, he cried with a lamentable voice to Daniel: and the king spoke and said to Daniel, O Daniel...

Jonah 1:9 And he said to them, I am an Hebrew; and I fear the LORD, the God of heaven, which has made the sea and the dry land.

In the Days of Queen Esther
Under the favor shown them by Cyrus, nearly fifty thousand of the children of the captivity had taken advantage of the decree permitting their return. These, however, in comparison with the hundreds of thousands scattered throughout the provinces of Medo-Persia, were but a mere remnant. The great majority of the Israelites had chosen to remain in the land of their exile rather than undergo the hardships of the return journey and the re-establishment of their desolated cities and homes. A score or …
Ellen Gould White—The Story of Prophets and Kings