Esther 5:13
Parallel Verses
New International Version
But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king's gate."

King James Bible
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

Darby Bible Translation
Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate.

World English Bible
Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."

Young's Literal Translation
and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.'

Esther 5:13 Parallel
Clarke's Commentary on the Bible

Yet all this availeth me nothing - Pride will ever render its possessor unhappy. He has such a high opinion of his own worth, that he conceives himself defrauded by every one who does not pay him all the respect and homage which he conceives to be his due.

The soul was made for God, and nothing but God can fill it and make it happy. Angels could not be happy in glory, when they had cast off their allegiance to their Maker. As soon as his heart had departed from God, Adam would needs go to the forbidden fruit, to satisfy a desire which was only an indication of his having been unfaithful to his God. Solomon, in all his glory, possessing every thing heart could wish, found all to be vanity and vexation of spirit; because his soul had not God for its portion. Ahab, on the throne of Israel, takes to his bed, and refuses to eat bread, not merely because he cannot get the vineyard of Naboth, but because he had not God in his heart, who could alone satisfy its desires. Haman, on the same ground, though the prime favourite of the king, is wretched because he cannot have a bow from that man whom his heart even despised. O, how distressing are the inquietudes of vanity. And how wretched is the man who has not the God of Jacob for his help, and in whose heart Christ dwells not by faith!

Treasury of Scripture Knowledge

Yet all this. Pride will ever render its possessor unhappy. Haman, though possessed of immense riches, glory, and honour, and the prime favourite of his king, is wretched, because he could not have the homage of that man whom his heart even despised! Oh, how distressing are the inquietudes of pride and vanity.

1 Kings 21:4-6 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said...

Job 15:20 The wicked man travails with pain all his days, and the number of years is hidden to the oppressor.

Job 18:4 He tears himself in his anger: shall the earth be forsaken for you? and shall the rock be removed out of his place?

Ecclesiastes 1:2,14 Vanity of vanities, said the Preacher, vanity of vanities; all is vanity...

Philippians 4:11,12 Not that I speak in respect of want: for I have learned, in whatever state I am, therewith to be content...

Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

Cross References
Ezra 2:2
in company with Zerubbabel, Joshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum and Baanah): The list of the men of the people of Israel:

Esther 5:9
Haman went out that day happy and in high spirits. But when he saw Mordecai at the king's gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai.

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