Exodus 25:4
Parallel Verses
New International Version
blue, purple and scarlet yarn and fine linen; goat hair;

King James Bible
And blue, and purple, and scarlet, and fine linen, and goats' hair,

Darby Bible Translation
and blue, and purple, and scarlet, and byssus, and goats' [hair],

World English Bible
blue, purple, scarlet, fine linen, goats' hair,

Young's Literal Translation
and blue, and purple, and scarlet, and linen, and goats' hair,

Exodus 25:4 Parallel
Clarke's Commentary on the Bible

Blue - תכלת techeleth, generally supposed to mean an azure or sky color; rendered by the Septuagint ὑακινθον, and by the Vulgate hyacinthum, a sky-blue or deep violet.

Purple - ארגמן argaman, a very precious color, extracted from the purpura or murex, a species of shell-fish, from which it is supposed the famous Tyrian purple came, so costly, and so much celebrated in antiquity. See this largely described, and the manner of dyeing it, in Pliny, Hist. Nat., lib. ix., c. 60-65, edit. Bipont.

Scarlet - תולעת tolaath, signifies a worm, of which this colouring matter was made; and, joined with שני shani, which signifies to repeat or double, implies that to strike this color the wool or cloth was twice dipped: hence the Vulgate renders the original coccum bis tinctum, "scarlet twice dyed;" and to this Horace refers, Odar., lib. ii., od. 16, v. 35:

- Te Bis Afro Murice

Tinctae Vestiunt Lanae -

"Thy robes the twice dyed purple stains."

It is the same color which the Arabs call al kermez, whence the French cramoisi, and the English crimson. On this subject much may be seen in Bochart, Calmet, and Scheuchzer.

Fine linen - שש shesh; whether this means linen, cotton, or silk, is not agreed on among interpreters. Because שש shesh signifies six, the rabbins suppose that it always signifies the fine linen of Egypt, in which six folds constituted one thread; and that when a single fold was meant, בד bad is the term used. See Clarke's note on Genesis 41:42.

Goats' hair - עזים izzim, goats, but used here elliptically for goats' hair. In different parts of Asia Minor, Syria, Cilicia, and Phrygia, the goats have long, fine, and beautiful hair, in some cases almost as fine as silk, which they shear at proper times, and manufacture into garments. From Virgil, Georg. iii., v. 305-311, we learn that goats' hair manufactured into cloth was nearly of equal value with that formed from wool.

Hae quoque non cura nobis leviore tuendae

Nec minor usus erit: quamvis Milesia magno

Vellera mutentur, Tyrios incocta rubores.

Nec minus interea barbas incanaque menta

Cinyphii tondent hirci, setasque comantes,


Treasury of Scripture Knowledge

blue. Techaileth, generally supposed to mean an azure or sky-colour; fine linen, or silk

Genesis 41:42 And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothing of fine linen...

Ezekiel 16:10 I clothed you also with broidered work, and shod you with badgers' skin, and I girded you about with fine linen...

Revelation 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Cross References
Exodus 25:3
These are the offerings you are to receive from them: gold, silver and bronze;

Exodus 25:5
ram skins dyed red and another type of durable leather; acacia wood;

Exodus 28:5
Have them use gold, and blue, purple and scarlet yarn, and fine linen.

Exodus 28:6
"Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen--the work of skilled hands.

Ezekiel 27:7
Fine embroidered linen from Egypt was your sail and served as your banner; your awnings were of blue and purple from the coasts of Elishah.

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