New International Version
Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place.
King James Bible
And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
Darby Bible Translation
And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy [place] and the holiest of all.
World English Bible
You shall hang up the veil under the clasps, and shall bring the ark of the testimony in there within the veil: and the veil shall separate the holy place from the most holy for you.
Young's Literal Translation
'And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies.
Exodus 26:33 Parallel
CommentaryClarke's Commentary on the Bible
Their hooks shall be of gold - וויהם vaveyhem, which we translate their hooks, is rendered κεφαλιδες, capitals, by the Septuagint, and capita by the Vulgate. As the word וו vav or vau, plural ווים vavim, occurs only in this book, Exodus 26:32, Exodus 26:37; Exodus 27:10, Exodus 27:11, Exodus 27:17; Exodus 36:36, Exodus 36:38; Exodus 38:10, Exodus 38:11, Exodus 38:12, Exodus 38:17, Exodus 38:19, Exodus 38:28; and is used in these places in reference to the same subject, it is very difficult to ascertain its precise meaning. Most commentators and lexicographers think that the ideal meaning of the word is to connect, attach, join to, hook; and that the letter ו vau has its name from its hooklike form, and its use as a particle in the Hebrew language, because it serves to connect the words and members of a sentence, and the sentences of a discourse together, and that therefore hook must be the obvious meaning of the word in all the above texts. Calmet thinks this reason of no weight, because the ו vau of the present Hebrew alphabet is widely dissimilar from the vau of the primitive Hebrew alphabet, as may be seen on the ancient shekels; on these the characters appear as in the word Jehovah, Exodus 28:36. This form bears no resemblance to a hook; nor does the Samaritan vau, which appears to have been copied from this ancient character.
Calmet therefore contends,
1. That if Moses does not mean the capitals of the pillars by the ווים eht vavim of the text, he mentions them nowhere; and it would be strange that while he describes the pillars, their sockets, bases, fillets, etc., etc., with so much exactness, as will appear on consulting the preceding places, that he should make no mention of the capitals; or that pillars, every way so correctly formed, should have been destitute of this very necessary ornament.
2. As Moses was commanded to make the hooks, ווים vavim, of the pillars and their fillets of silver, Exodus 27:10, Exodus 27:11, and the hooks, vavim, of the pillars of the veil of gold, Exodus 36:36; and as one thousand seven hundred and seventy-five shekels were employed in making these hooks, vavim, overlaying their chapiters, ראשיהם rasheyhem, their heads, and filleting them, Exodus 38:28; it is more reasonable to suppose that all this is spoken of the capitals of the pillars than of any kind of hooks, especially as hooks are mentioned under the word taches or clasps in other places. On the whole it appears much more reasonable to translate the original by capitals than by hooks.
After this verse the Samaritan Pentateuch introduces the ten first verses of Exodus 30, and this appears to be their proper place. Those ten verses are not repeated in the thirtieth chapter in the Samaritan, the chapter beginning with the 11th verse.
Treasury of Scripture Knowledge
within the vail
the ark of the testimony
the holy place
LibraryBrief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance …
Lewis Bayly—The Practice of Piety
A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place.
Behind the second curtain was a room called the Most Holy Place,
Then put in the ark the tablets of the covenant law, which I will give you.
Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases.
In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Place the ark of the covenant law in it and shield the ark with the curtain.
Then he brought the ark into the tabernacle and hung the shielding curtain and shielded the ark of the covenant law, as the LORD commanded him.
Jump to PreviousArk Buttons Clasps Curtain Divide Hang Holiest Holy Hooks Inside Mayest Mayst Partition Separate Serve Taches Testimony Thither Vail Veil Within
Jump to NextArk Buttons Clasps Curtain Divide Hang Holiest Holy Hooks Inside Mayest Mayst Partition Separate Serve Taches Testimony Thither Vail Veil Within
LinksExodus 26:33 NIV
Exodus 26:33 NLT
Exodus 26:33 ESV
Exodus 26:33 NASB
Exodus 26:33 KJV
Exodus 26:33 Bible Apps
Exodus 26:33 Biblia Paralela
Exodus 26:33 Chinese Bible
Exodus 26:33 French Bible
Exodus 26:33 German Bible
Exodus 26:33 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.