Exodus 5:4
Parallel Verses
New International Version
But the king of Egypt said, "Moses and Aaron, why are you taking the people away from their labor? Get back to your work!"

King James Bible
And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

Darby Bible Translation
And the king of Egypt said to them, Why do ye, Moses and Aaron, wish to have the people go off from their works? Away, to your burdens!

World English Bible
The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens!"

Young's Literal Translation
And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.'

Exodus 5:4 Parallel
Commentary
Clarke's Commentary on the Bible

Wherefore do ye, Moses and Aaron - He hints that the Hebrews are in a state of revolt, and charges Moses and Aaron as being ringleaders of the sedition. This unprincipled charge has been, in nearly similar circumstances, often repeated since. Men who have labored to bring the mass of the common people from ignorance, irreligion, and general profligacy of manners, to an acquaintance with themselves and God, and to a proper knowledge of their duty to him and to each other, have been often branded as being disaffected to the state, and as movers of sedition among the people! See Clarke on Exodus 5:17 (note).

Let the people - תפריעו taphriu, from פרע para, to loose or disengage, which we translate to let, from the Anglo-Saxon lettan, to hinder. Ye hinder the people from working. Get ye to your burdens. "Let religion alone, and mind your work." The language not only of tyranny, but of the basest irreligion also.

Treasury of Scripture Knowledge

wherefore.

Jeremiah 38:4 Therefore the princes said to the king, We beseech you, let this man be put to death...

Amos 7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying...

Luke 23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar...

Acts 16:20,21 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city...

Acts 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world...

let. {Taphreeoo,} from {pard,} to loose, disengage; and which we render let, from the Anglo-Saxon lettan, to hinder. Ye hinder the people from their work: Get you unto your burdens. Let religion alone and mind your work. The language not only of tyranny, but of thoughtless irreligion.

burdens.

Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities...

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The Secret of Its Greatness
[Illustration: (drop cap G) The Great Pyramid] God always chooses the right kind of people to do His work. Not only so, He always gives to those whom He chooses just the sort of life which will best prepare them for the work He will one day call them to do. That is why God put it into the heart of Pharaoh's daughter to bring up Moses as her own son in the Egyptian palace. The most important part of Moses' training was that his heart should be right with God, and therefore he was allowed to remain
Mildred Duff—The Bible in its Making

Cross References
Exodus 1:11
So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh.

Exodus 2:11
One day, after Moses had grown up, he went out to where his own people were and watched them at their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.

Exodus 6:5
Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.

Jeremiah 38:4
Then the officials said to the king, "This man should be put to death. He is discouraging the soldiers who are left in this city, as well as all the people, by the things he is saying to them. This man is not seeking the good of these people but their ruin."

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