Genesis 25:10
Parallel Verses
New International Version
the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah.

King James Bible
The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

Darby Bible Translation
the field that Abraham had purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.

World English Bible
the field which Abraham purchased of the children of Heth. Abraham was buried there with Sarah, his wife.

Young's Literal Translation
the field which Abraham bought from the sons of Heth -- there hath Abraham been buried, and Sarah his wife.

Genesis 25:10 Parallel
Commentary
Clarke's Commentary on the Bible

His sons Isaac and Ishmael buried him - Though Ishmael and his mother had been expelled from Abraham's family on the account of Isaac, yet, as he was under the same obligation to a most loving affectionate father as his brother Isaac, if any personal feuds remained, they agreed to bury them on this occasion, that both might dutifully join in doing the last offices to a parent who was an honor to them and to human nature: and, considering the rejection of Ishmael from the inheritance, this transaction shows his character in an amiable point of view; for though he was a wild man, (see Genesis 16:12), yet this appellation appears to be more characteristic of his habits of life than of his disposition.

For the character of Abraham see the conclusion of this chapter, Genesis 25:34 (note).

Treasury of Scripture Knowledge

The field.

Genesis 23:16 And Abraham listened to Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth...

there.

Genesis 49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.

Library
Pottage Versus Birthright
Esau despised his birthright'--GENESIS xxv. 34. Broad lessons unmistakable, but points strange and difficult to throw oneself back to so different a set of ideas. So I. Deal with the narrative. Not to tell it over again, but bring out the following points:-- (a) Birthright.--What? None of them any notion of sacred, spiritual aspect of it. To all, merely material advantages: headship of the clan. All the loftier aspects gone from Isaac, who thought he could give it for venison, from Esau, and from
Alexander Maclaren—Expositions of Holy Scripture

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Cross References
Genesis 10:15
Canaan was the father of Sidon his firstborn, and of the Hittites,

Genesis 23:3
Then Abraham rose from beside his dead wife and spoke to the Hittites. He said,

Genesis 47:30
but when I rest with my fathers, carry me out of Egypt and bury me where they are buried." "I will do as you say," he said.

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