Genesis 49:23
Parallel Verses
New International Version
With bitterness archers attacked him; they shot at him with hostility.

King James Bible
The archers have sorely grieved him, and shot at him, and hated him:

Darby Bible Translation
The archers have provoked him, And shot at, and hated him;

World English Bible
The archers have severely grieved him, shot at him, and persecute him:

Young's Literal Translation
And embitter him -- yea, they have striven, Yea, hate him do archers;

Genesis 49:23 Parallel
Commentary
Clarke's Commentary on the Bible

The chief archers - בעלי חצים baaley chitstsim, the masters of arrows - Joseph's brethren, who either used such weapons, while feeding their flocks in the deserts, for the protection of themselves and cattle, or for the purpose of hunting; and who probably excelled in archery. It may however refer to the bitter speeches and harsh words that they spoke to and of him, for they hated him, and could not speak peaceably to him, Genesis 37:4. Thus they sorely afflicted him, and were incessantly scolding or finding fault.

Treasury of Scripture Knowledge

Genesis 37:4,18,24,28 And when his brothers saw that their father loved him more than all his brothers, they hated him, and could not speak peaceably to him...

Genesis 39:7-20 And it came to pass after these things, that his master's wife cast her eyes on Joseph; and she said, Lie with me...

Genesis 42:21 And they said one to another, We are truly guilty concerning our brother, in that we saw the anguish of his soul, when he sought us...

Psalm 64:3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:

Psalm 118:13 You have thrust sore at me that I might fall: but the LORD helped me.

John 16:33 These things I have spoken to you, that in me you might have peace. In the world you shall have tribulation: but be of good cheer...

Acts 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith...

Library
The Shepherd, the Stone of Israel
'... The mighty God of Jacob. From thence is the Shepherd, the stone of Israel.'--GENESIS xlix. 24. A slight alteration in the rendering will probably bring out the meaning of these words more correctly. The last two clauses should perhaps not be read as a separate sentence. Striking out the supplement 'is,' and letting the previous sentence run on to the end of the verse, we get a series of names of God, in apposition with each other, as the sources of the strength promised to the arms of the hands
Alexander Maclaren—Expositions of Holy Scripture

The Messianic Prophecies in the Pentateuch.
In the Messianic prophecies contained in Genesis we cannot fail to perceive a remarkable progress in clearness and definiteness. The first Messianic prediction, which was uttered immediately after the fall of Adam, is also the most indefinite. Opposed to the awful threatening there stands the consolatory promise, that the dominion of sin, and of the evil arising from sin, shall not last for ever, but that the seed of the woman shall, at some future time, overthrow their dreaded conqueror. With the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

General Notes by the American Editor
1. The whole subject of the Apocalypse is so treated, [2318] in the Speaker's Commentary, as to elucidate many questions suggested by the primitive commentators of this series, and to furnish the latest judgments of critics on the subject. It is so immense a matter, however, as to render annotations on patristic specialties impossible in a work like this. Every reader must feel how apposite is the sententious saying of Augustine: "Apocalypsis Joannis tot sacramenta quot verba." 2. The seven spirits,
Victorinus—Commentary on the Apocolypse of the Blessed John

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by
Irenæus—The Demonstration of the Apostolic Preaching

Cross References
Genesis 49:22
"Joseph is a fruitful vine, a fruitful vine near a spring, whose branches climb over a wall.

Genesis 49:24
But his bow remained steady, his strong arms stayed limber, because of the hand of the Mighty One of Jacob, because of the Shepherd, the Rock of Israel,

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