New International Version
And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him."
King James Bible
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Darby Bible Translation
and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.
World English Bible
Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
Young's Literal Translation
and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'
Hebrews 1:6 Parallel
CommentaryClarke's Commentary on the Bible
And again, when he bringeth in the firstbegotten - This is not a correct translation of the Greek, Ὁταν δε παλιν εισαγαγῃ τον πρωτοτοκον εις την οικουμενην· But when he bringeth again, or the second time, the first-born into the habitable world. This most manifestly refers to his resurrection, which might be properly considered a second incarnation; for as the human soul, as well as the fullness of the Godhead bodily, dwelt in the man, Christ Jesus on and during his incarnation, so when he expired upon the cross, both the Godhead and the human spirit left his dead body; and as on his resurrection these were reunited to his revivified manhood, therefore, with the strictest propriety, does the apostle say that the resurrection was a second bringing of him into the world.
I have translated οικουμενη the habitable world, and this is its proper meaning; and thus it is distinguished from κοσμος, which signifies the terraqueous globe, independently of its inhabitants; though it often expresses both the inhabited and uninhabited parts. Our Lord's first coming into the world is expressed by this latter word, Hebrews 10:5 : Wherefore when he cometh into the world, διο εισερχομενος εις τον κοσμον, and this simply refers to his being incarnated, that he might be capable of suffering and dying for man. But the word is changed on this second coming, I mean his resurrection, and then οικουμενη is used; and why? (fancy apart) because he was now to dwell with man; to send his gospel everywhere to all the inhabitants of the earth, and to accompany that Gospel wherever he sent it, and to be wherever two or three should be gathered together in his name. Wherever the messengers of Jesus Christ go, preaching the kingdom of God, even to the farthest and most desolate parts of the earth where human beings exist, there they ever find Christ; he is not only in them, and with them, but he is in and among all who believe on him through their word.
Let all the angels of God worship him - The apostle recurs here to his former assertion, that Jesus is higher than the angels, Hebrews 1:4, that he is none of those who can be called ordinary angels or messengers, but one of the most extraordinary kind, and the object of worship to all the angels of God. To worship any creature is idolatry, and God resents idolatry more than any other evil. Jesus Christ can be no creature, else the angels who worship him must be guilty of idolatry, and God the author of that idolatry, who commanded those angels to worship Christ.
There has been some difficulty in ascertaining the place from which the apostle quotes these words; some suppose Psalm 97:7 : Worship him, all ye gods; which the Septuagint translate thus: Προσκυνησατε αυτῳ, παντες αγγελοι αυτου· Worship him, all ye his angels; but it is not clear that the Messiah is intended in this psalm, nor are the words precisely those used here by the apostle. Our marginal references send us with great propriety to the Septuagint version of Deuteronomy 32:43, where the passage is found verbatim et literatim; but there is nothing answering to the words in the present Hebrew text. The apostle undoubtedly quoted the Septuagint, which had then been for more than 300 years a version of the highest repute among the Jews; and it is very probable that the copy from which the Seventy translated had the corresponding words. However this may be, they are now sanctioned by Divine authority; and as the verse contains some singular additions, I will set it down in a parallel column with that of our own version, which was taken immediately from the Hebrew text, premising simply this, that it is the last verse of the famous prophetic song of Moses, which seems to point out the advent of the Messiah to discomfit his enemies, purify the land, and redeem Israel from all his iniquities.
Deuteronomy 32:43, from the Hebrew Deuteronomy 32:43, from the Septuagint - Rejoice, ye heaven, together with him; and let all the ... Rejoice, O ye nations, with angels of God worship him. Rejoice, ye Gentiles, with his people ... his people; and let the children of God be strengthened ... for he will avenge in him; for he will avenge the blood of his children; the blood of his servants; - and will render he will avenge, and will repay judgment to his adver- vengeance to his adversaries: - and ... saries; and those who hate him will he recompense: ... will be merciful to his land and to his people and the Lord will purge the land of his people
This is a very important verse; and to it, as it stands in the Septuagint, St. Paul has referred once before; see Romans 15:10. This very verse, as it stands now in the Septuagint, thus referred to by an inspired writer, shows the great importance of this ancient version; and proves the necessity of its being studied and well understood by every minister of Christ. In Romans 3 there is a large quotation - from Psalm 14:1-7 :, where there are six whole verses in the apostle's quotation which are not found in the present Hebrew text, but are preserved in the Septuagint! How strange it is that this venerable and important version, so often quoted by our Lord and all his apostles, should be so generally neglected, and so little known! That the common people should be ignorant of it, is not to be wondered at, as it has never been put in an English dress; but that the ministers of the Gospel should be unacquainted with it may be spoken to their shame.
Treasury of Scripture Knowledge
And again, etc. or, When he bringeth again. the first- begotten. ver.
LibraryMessiah the Son of God
For to which of the angels said He at any time, Thou art My Son, this day have I begotten Thee? T hough every part of a revelation from God must of course be equally true, there may be a considerable difference even among truths proposed by the same authority, with respect to their immediate importance. There are fundamental truths, the knowledge of which are essentially necessary to our peace and holiness: and there are others of a secondary nature, which, though very useful in their proper connection, …
John Newton—Messiah Vol. 2
The Friend Whose Years do not Fail. Rev. W. Arthur, M. A.
The Son and the Angels.
Agency of Evil Spirits
All who worship images are put to shame, those who boast in idols-- worship him, all you gods!
And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.
For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters.
Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me;
1 Peter 3:22
who has gone into heaven and is at God's right hand--with angels, authorities and powers in submission to him.
Jump to PreviousAngels Bow First-Begotten Firstborn First-Born God's Habitable Messengers Once Sending Speaking Time World Worship
Jump to NextAngels Bow First-Begotten Firstborn First-Born God's Habitable Messengers Once Sending Speaking Time World Worship
LinksHebrews 1:6 NIV
Hebrews 1:6 NLT
Hebrews 1:6 ESV
Hebrews 1:6 NASB
Hebrews 1:6 KJV
Hebrews 1:6 Bible Apps
Hebrews 1:6 Biblia Paralela
Hebrews 1:6 Chinese Bible
Hebrews 1:6 French Bible
Hebrews 1:6 German Bible
Hebrews 1:6 Commentaries
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica®.